AHIMSA
non-violence
The
Gnani Purush shows the world the way to non-violence.
Editorial
In
the ocean of violence there is always violence, but if one wants to practice
total non-violence, it is only possible through the reading and contemplation of
the words spoken by the Gnani Purush Param Pujya Dadashri. There are many people
who practice overt, gross ahimsa, but it is extremely difficult to know it and
understand it at its most subtle levels. It is not easy to know these levels, so
how can one even begin to talk about attaining them?
If one does not understand what
constitutes the entire spectrum of ahimsa starting from the visible to the
subtlest living beings, such as life forms present in air and water, and if one
does not understand intent-violence (violence through inner intent which causes
a new karma) and intent-death (the ultimate of all violence: violence against
the self), then whatever ahimsa one practices will be in vain. One will be stuck
at the level of mere words and gross mechanical actions.
Only
the One who is absolutely non-violent, can show others the true nature of
violence. Such a One is eternally established as the Self. These are the
tirthankaras and the Gnanis.
In this book, you will find information about violence and non-violence, from the gross to the subtle-most levels, as exposed by the Gnani Purush. He is absolutely non-violent in a world filled with violence.This book has been compiled with the intention that people of this time cycle, suffering from violence from every direction, achieve salvation for this life and lives to come.
Who
can escape effect violence (visible acts of violence, intentional or otherwise;
violence perceivable by all the senses)? Even the Tirthankars themselves, at the
time of their ultimate liberation, with their last breath, killed many airborne
life forms. If they were held responsible for such violence, they would be
compelled to take birth again for the karma caused. Would liberation then ever
be possible? So what was it that they attained, which gave them exclusive
protection from the laws of karma and achieves liberation? These very mysteries
are understood and can be explained only by the Gnani Purush himself, because
within him manifests the exact same knowledge that is to be found in the hearts
of all the Tirthankars. Dadashri has revealed this knowledge and has made it
accessible to everyone. This book
will, without doubt, serve as a very useful guide for those who practice ahimsa
and desire liberation.
- Dr. Niruben Amin
Satsang with
Dadashri commences….
PROGRESS
TO PEAK OF RELIGIONS: NON-VIOLENCE
Question: Can you please elaborate on the
subject of Ahimsa (non-violence) in the progress in religion and
spirituality?
Dadashri:
Ahimsa itself is religion and ahimsa is
spiritual progress. The definition
of Ahimsa is: to maintain the awareness to not hurt any living being, even in
the slightest degree, through your mind, speech and actions. When this principle
remains firm in your conviction, and awareness, then progress will occur in
spirituality.
Question: How do you benefit in life with the
mantra ‘Ahimsa Parmodharma’ (Ahimsa, the highest
religion)?
Dadashri: Every morning before leaving home, you
should recite the inner intent, ‘I
do not want to hurt any living being, even in the slightest degree, through your
thoughts, speech and conduct’. Repeat this five times. Having done this, if you
do end up hurting someone anyway, then you must take note of it and repent for
the mistake.
Questioner: How is it possible, in this day and age,
to live a life without hurting any living being?
Dadashri:
All you have do is to have and protect your intent that you do not want to hurt
any living being, and repent for the times you are not able to maintain
it.
Questioner:
Is it really possible to live a life in this world filled with myriads of living
beings without hurting any being? Can we satisfy every living being surrounding
us in every circumstance?
Dadashri:
Whoever desires to do so, can do so. If the goal of ahimsa is not attained in
one lifetime, it will be attained in two or three lifetimes. If your goal and
decision is firm and you maintain ahimsa in your awareness, then absolute ahimsa
is inevitable.
Non-violence
Prevails Over Violence
Questioner: What should one do to stop
violence?
Dadashri:
The intent of non-violence must arise within continuosly. Lord Mahavir has left
behind a very clear distinction between violence and non-violence. He knew that an era of violent times was
approaching and therefore He said, “Face all violence with non-violence.” If
someone uses the weapon of violence, you should use the weapon of non-violence
against him. Only this approach will lead to happiness. Violence only stops with
non-violence.
Understanding
Non-violence
Questioner:
People are frequently violent. How can they be changed to become
non-violent?
Dadashri:
You have to make them understand.
You have to explain them, ‘ The Lord resides in every living being. If
you hurt any living being you will incur the liability for the hurt and violence
caused. This results in an obstruction in spiritual progress as the veils of
ignorance multiply. The consequence of this is further misery and a birth in
lower life formss.’ People will indeed understand this when you explain it to
them in this way. Violence spoils
human intellect.
Questioner: I may feel strongly about practicing
ahimsa. What can I do when an individual does not believe in it at all?
Dadashri:
If you feel strongly about practicing ahimsa, then you should practice it and
calmly explain it to others whether they believe in it or not. They will start to believe in it if you
use this approach. If you make an
effort, then one day you will succeed.
Questioner: What should we do if they are not
receptive to it even after explaining ahimsa calmly and with love? Should we
allow the violence to continue, or should we attempt to stop it
forcefully?
Dadashri:
You should pray to whichever The Lord you believe in and say: “Dear The Lord,
make everyone non-violent.” Pray in this manner.
The Problem Of
Bedbugs
Questioner:
What should we do about the growing infestation of
bedbugs in our homes?
Dadashri:
Many
years ago, we had the same problem in our household. I could not bear it when the bedbug bit
me on the neck; so I would pick it up and put it on my leg, and let it bite me
there. How could we send the poor
insect away hungry when it is hungry and has come to this restaurant of ours? It
is not right to let it go hungry. You will not have such strength of
non-violence. Therefore I ask you to simply catch it and put it outside. At
least you can get some peace of mind knowing that it is not in your bed.
Nature's
law is such that even if you were to throw out a hundred thousand bedbugs, if
tonight only seven of them were to bite you, then seven will not leave without
finishing their task. Even if you were to kill them, seven bedbugs would still
bite you, whether you throw them far away from your home or you do nothing. They
will bite you regardless of what you do.
That is why I do not put up any
resistance. I allow them to bite me when I am awake, or else they would bite me
in my sleep. At least they do not
bring containers to carry away extra food with them. All they do is eat their share and go
home. There is a sense of satisfaction that this body has fed so many other
lives. These days it is hard to feed to feed even two individuals.
Bedbug
Killer, Are You The Creator Of Bedbugs?
Questioner: What steps should we take to deal with
all the bedbugs, mosquitoes and cockroaches in the house?
Dadashri: To prevent them from infesting the home,
you should clean the home and keep it clean. You should catch the roaches, take
them outside and throw them far away, but you should not kill them under any
circumstance.
Once
I was invited to a very prominent man’s home. He made the statement that bedbugs
ought to be killed because they bite and suck blood. I asked him where it was
written, that the bedbugs should be killed. I explained to him that a person has
a right to kill a bedbug only if he is able to create one. The general rule is that you cannot
destroy what you cannot create.
Questioner: So why do the bedbugs come to
bite?
Dadashri: They do so because you have a pending
debt with them. Your body does not
belong to you alone. It is not your property in the first place, you have
‘stolen’ it and so the bedbugs are stealing from you. When they bite you, your accounts are
being settled and your debts are being paid off. So from now on, do not kill
them.
One
Cannot Steal From The Lord’s Garden.
Let
us say there are mangoes growing in your neighbor’s garden, and some hang over
the fence that separates your yard and his. The neighbor’s religious beliefs are
different. He does not believe in ahimsa. He is quick to punish and hit anyone
who picks his fruits. People do not
touch his fruits out of fear. Now if you can refrain from stealing from your
neighbor’s garden, why can you not refrain from killing the bedbug in the garden
of the Lord? Do you understand that you are stealing from The Lord’s
garden?
Suffer
The Penance In Front Of You
Questioner: But what if the bedbug bites
severely?
Dadashri: Blood is the food for the bedbug. Do you expect it to eat rice and ghee?
Will they eat it even if we make it nice and creamy for them? No, because blood is its
food.
Questioner: But is it fair to just let it continue
to bite?
Dadashri: Do you not occasionally fast as a means
of penance? In that penance, do you not tolerate the pangs of hunger? Then why
not accept the bites of the bedbug as a forms of penance? This penance presents
itself directly to you. It is the basis for liberation or moksha. Why must you create your own kind of
penance? Why not endure the penance
that presents naturally? Naturally occurring penance is the cause of liberation,
whereas self-created penance is the cause of worldly life.
Questioner: Yes! That is a very good point. Let the
penance that presents happen. Fasting is tough and requires a lot of
effort.
Dadashri: Yes.
In that you are creating circumstances for penance. Whereas here penance occurs
spontaneously, you do not have to invite it. So feed all the bedbugs that come
to you. Treat them with kindness and then send them off.
Non-Violence:
A Gift From My Mother
My
mother, Zaverba was thirty-six years older than me. One day I asked my mother if
the bedbugs were also biting her and she replied: “Naturally dear, they will
bite. But the poor things eat their
share and are off again. They don’t
bring any containers, they simply eat their share and leave!” Blessed is this
mother. Blessed also is the son.
Once
I came home after fighting with someone at school. My
mother took pity on the other child and told me that I should not have
hurt him. She told me that the poor boy did not
have a mother, so who would take care of his cuts and bruises? She even told me
that I should not hurt anyone and that it was fine if someone were to hurt me
because I had a mother who would take care of me. Now tell me, is such a woman
not worthy of being the mother of a Mahavir?
Questioner: It is the other way round nowadays. Nowadays parents teach their children to
fight back.
Dadashri:
Not just nowadays, it has always been
that way. It has nothing to do with the current times. This is the way of the
world. There is a choice. One can become the disciple of Lord Mahavir, and be
free. The other choice is to become a disciple of worldly gurus, and be bound.
The latter creates further miseries. The Lord is vitarag (One devoid of all
attachments). He is absolutely non-violent. It is better therefore to be a
disciple of Mahavir.
Keep
Everything Clean: Do Not Use Insecticides
Many
people do not kill bedbugs. Instead they put their mattresses out in the sun to
heat. In my household I would tell them not to do even that. Why trouble the
poor bedbugs in the sun? People would still protest, wanting to be rid of them.
It is a misconception to think that the population of the bedbugs decreases by
killing them. They may appear to decrease but the same number will be found the
following day.
We
should simply keep everything clean and tidy. Maintaining cleanliness is the key
to eliminating the problem of bedbugs. It is a crime to use insecticides
and repellants on them. Besides, the chemicals do not destroy them; the insects
just reappear elsewhere. You will not see a single insect at certain times,
while at other times they seem to be abundant. This is because insects are
seasonal. During such times, no matter how much insecticide you spray, they will
keep thriving.
Payoff
Your Debts Fast
Questioner: One bedbug takes only the portion that
is part of the overall account, does it not?
Dadashri: I have always paid off my debts to
them, which is why I encounter just a few now. Even now, if a bedbug were to visit me,
it would instinctively recognize that it is not going to be harmed. They know
me. They also know the nature of other individuals that are likely to hurt and
kill them. They have this ability to know this because they too have a soul
within.
Moreover,
there is no way out for you without paying off your debts. You will have to feed blood for having
taken blood from beings in the past. You will have to repay whomever you have
troubled. All your accounts will have to be paid off. Have you seen a blood bank
where people donate blood? This here is such a ‘bedbug bank’ which acts like a
‘blood bank’, where a record of all your pending accounts are kept.
Drinking
Blood or Settling Accounts?
So
allow the bedbug to bite you and do not let it go hungry. How can the poor, hungry bedbug leave
without being fed at such a noble household as yours?
If you cannot tolerate their bites, just
take them outside, but if you do have the strength, let them feed off you and then let them go. In doing this, they are doing you a big
favor. They liberate you from your sense of attachment to your body. The message
the bedbug comes with is, “Why are you asleep (spiritually asleep)? Get your
work done!” They are like the
watchmen that stand guard to alert you.
The
Law Is Maintained
Questioner: Mosquitoes are a nuisance! What can we
do about them?
Dadashri: Understand that anything in this world that
aggravates you, does so within the prescribed limits of nature’s law. Your
suffering, too, is within this law. If you want to be free of these mosquitoes,
sleep inside a mosquito net, but do not kill them.
Questioner: So should we should preserve their life,
not kill them?
Dadashri: Yes.
Questioner: What if we utter ‘Sri Rama’s name as we
kill them, would it not mean that they would attain a higher life forms in their
next life?
Dadashri: You will go to a lower life forms for
inflicting the suffering on the mosquito.
Questioner: Do mosquitoes bite
saints?
Dadashri: They bite even the Lord. They used to
bite Lord Mahavir a lot. They
simply would not leave without collecting on their debts.
Your
Own Debts
Recognize that when a single mosquito
even touches you, it is exact. It
is meant to be. If you were to be
bitten on your hand, it would not be able to bite you on your leg, even if it
wanted to! How can this world be
wrong when it has been arranged with such precision? This precise arrangement is the ‘regulator of the world' and continuously
keeps this world in ‘regulation’. I
am making this statement based on my own vision.
‘Hitlerism’
Prohibited Everywhere
No
one in this world is in a position to hurt or hinder
you, therefore should anything happen to you, do not blame the world: the
fault is your own. Everything that
you experience in your life is the echo of all the meddling you, yourself did in
your previous life. You will not
have such echoes if you had not meddled.
Not
even a single mosquito can bite you unless there had been some previous
interference on your part. Even if you were lying in a bed full of bedbugs, not
a single bug will touch you, if you have not interfered in your past life. What
is the law behind this? People think thoughts like, ‘kill all these bugs, and
get rid of them’. This is interference. Do they not use spray insecticides? This
is Hitlerism, gassing human beings to death. Yet the bugs say, you wont affect
us much. Our generational propagation will not cease.
Therefore
when your interference ceases, all accounts will be cleared. Without causes of
interference there will be no ‘bites’ of any kind.
When
can one tell if all debt has been paid off? In the midst of a swarm of mosquitoes,
not a single mosquito will bite you. Even the bedbugs will forget their natural
tendency to bite. If a very angry and violent man rushes in here suddenly, his
anger and violence will vanish when he sets his eyes on me. His thinking will
change: this is the power of ahimsa.
It
is vyavasthit (scientific circumstantial evidences) that arranges everything.
The mosquito is not aware that it will bite Chandulal and Chandulal is not aware
that he will be bitten, but vyavasthit unites the two. Vyavasthit determines the
time of the event, when the air pulls the mosquito to its location, and it is
also vyavasthit that pulls it away after the event. It is vyavasthit that frees
them from their account so they both can go their separate ways. The mosquito
can even fly for miles to settle accounts with anyone who has been interfered in
the past.
No
Difference Between The Thorn And The Mosquito
When
a mosquito bites, people blame the mosquito, but when a thorn pricks them, what
do they do? There is no difference between a thorn and a mosquito. In the eyes
of The Lord, they are both the same. The Soul within them does not bite.
Everything that hurts you is merely ‘thorns’. Why is it that you do not see the
fault of a thorn when it pricks you?
Questioner:
It is because one does not see a living instrumental entity.
Dadashri: The
mosquito appears alive and therefore he assumes, ‘this is what bit me.’ He is
under the veil of illusion, not knowing the reality. Therefore, the world
appears real to him. The Self never does anything. It does not bite anybody. The
world is simply an interaction of non-Self elements, and it is there that the
accounts are caused and settled.
The
Self never punishes anyone. The world is constantly hurt by the sharp ‘thorns’.
If
a person is struck by a falling rock, he will look up to see who threw the rock
at him. When he does not see anyone, he remains quiet. However, if he catches
someone throwing even a small pebble at him, he will become very angry and
confrontational. Why does he react differently in each situation? This is
because his perception is false.
According
to Akram Vignan, the thorn that pricks you and the person that hurts you are
both nimits (they become instrumental in the process where vyavasthit brings to
you the results of your own past karma). The fault is really yours. You would
not be hurt if you stepped on a flower, but if you stepped on a thorn, it will
prick you for sure. The same applies to people, so you must be careful when you
interact with anyone. Whether a thorn pricks you or a scorpion stings you, it is
the result of past karmas. Whose past karma? Your own past karma. Others are
merely instrumental in delivering the results of your own past deeds. What fault
is it of the instrument?
Therefore,
walk with caution. This is a very different kind of world altogether. By nature
it is absolutely just and exact. Throughout my life, I have assessed the real
nature of things and events. I have arrived at a wonderful conclusion which when
known to the world will bring lasting peace and harmony.
The
right To Life For All Living Beings
Think
about why a cat preys on mice and other insects, but it will never touch a mole,
even if it is hungry! Why is that?
You
receive food without any effort because of your virtues (results of good deeds
in your past life). A laborer, on the other hand, has to toil for money to buy
food. Therefore, from now on make sure that you do not hurt any living being
whether it is a human, an animal or an insect. On the one hand people pray to
The Lord while on the other, they continue to hurt the very beings within whom
The Lord resides. How much courage does it require to kill animals or insects?
People go around killing snakes and insects too readily, yet is it such a brave
thing to do? You can only destroy that which you are capable of creating.
A
bedbug is a bedbug by the relative viewpoint, but by the real viewpoint it is a
Pure Soul (shuddhatma). Do you want to kill a Pure Soul? If the bedbug is
intolerable, pick it up and put it outside. Man looks for his happiness through
killing. How is it possible to kill and find happiness at the same time?
Questioner:
What should we do if we have an invasion of ants in the house?
Dadashri: Just keep the door of that room
shut. People find ants annoying,
but in nature, such a nuisance will last only a few days and when the time comes
to an end, it will disappear. So just keep the room closed. You can even discover this on your own,
if you were to analyze everything; whether this nuisance is permanent or
temporary.
Questioner: Most of the time the ants head for the
kitchen, so how can we keep the kitchen closed?
Dadashri: That
is just a false belief. Understand that you must move away from wherever the
nuisance is. Keep two separate cooking areas in your home if you can. Keep a spare stove in your home. Can you
not forego a fully cooked meal for one day? Killing is a very serious matter.
Questioner: We only kill them if they get in
our way. We do not go out of our
way to kill them.
Dadashri: For
those who want to kill insects, such a situation will present itself to
them. Those who do not want to kill
will come across circumstances that will accommodate their
intent.
If
you make an effort, ‘never to kill’ and try, then your circumstances will
change. Unless you understand the law that operates this world, the practice of
killing will not cease and as a result you will not be able to break away from
the habits of this worldly life. If you accidentally kill an insect, do
pratikraman and ask for forgiveness.
Questioner:
Will the use of insecticides affect us?
Dadashri:
The very moment you kill anything, a change occurs in the subtle subatomic
particles within you. Innumerable living organisms within you die. The killing you do externally is
proportionate to the killing that happens internally. There is an entire cosmos within you,
just as there is on the outside. So kill as much as you want to, but understand
that the same destruction is taking place within you, for there is as much
within the body as there is in the universe.
There
are so many ‘thieves and pickpockets’ around that one is never safe. But if you
never have a thought of picking someone’s pocket or stealing from someone, then
no one is going to steal from you. In the same token if instead of violence, you
choose non-violence, you will not come across any circumstances of violence.
That is the way of the world. If you understand this world just once, your
problems will be solved.
The
fault is of the entity that endorses.
Questioner: During the rainy season when there is an
abundance of mosquitoes and flies, the municipal authorities tell us to spray
our houses with insecticide. Is that not a sin? But if we do not use the
insecticide, there will be an outbreak of disease.
Dadashri:
What is the difference between this and what Hitler did with his bombs? This is ‘Hitler’ on a very small scale.
Questioner: But we are talking about the whole town
here!! It is filthy in the rainy season and there are flies and swarms of
mosquitoes everywhere. The local authorities are forced to use
insecticides.
Dadashri: What difference is it make to you what
the municipal authorities do? You should simply have the intent not to
kill. Your only intent should be:
"It would be better if things were not so."
Questioner: Then does the responsibility lie with
those who carry out the work in the municipal authorities?
Dadashri:
No. It does not concern
them.
Questioner: Then who is
responsible?
Dadashri: The workers merely carry out their
orders, but the head officers who give the order would be
liable.
Questioner: But for whose benefit do the officers
give the orders?
Dadashri: They are simply doing their duty.
This is not for us.
Questioner: But we are the ones who file complaints
about the nuisance of mosquitoes.
Dadashri:
The ones who do not wish to hurt, do not complain. They are not responsible.
Those who complain are responsible.The liability therefore, falls on those who
approve and endorse it.
Questioner: So is it dependent upon each
individual’s inner intent?
Dadashri: Yes, your inner intent will determine
the degree of liability you incur.
Questioner: If a mouse or a bird dies in a water
tank, the tank will need to be cleaned out and disinfected. Will the use of the disinfectants, not
kill all the living organisms in the tank? Who will be accountable for this sin?
Is it the one who does the disinfecting or the one who makes others do it?
Dadashri:
Both the direct doer and the one who makes other do, are responsible. Our intent
must remain that of non-violence. We should not have an opinion to
kill.
Questioner:
The inner intent is to prevent
disease. If the water in the tank remains contaminated, the people who drink it
will fall ill.
Dadashri: Yes, the wrongful deeds continue. If you take into account such wrongful
deeds, then such deeds are constantly taking place in the
world.
You
have to take care of yourself and not worry about anyone else. Each individual
must look after himself. Every living being has brought with him, his life and
time of death. That is why the Lord
has said that no one can kill anyone. This statement however, cannot be declared
publicly otherwise people may abuse it.
Who
do you suppose will clean the contaminated water-tank in the household of ten
people? It will be the person with the ego. He will say that he will clean out
the tank because he is the right person for the job. All the liability without
doubt will fall on that person - the one who takes on the doer ship.
Questioner:
But he is doing it out of
compassion.
Dadashri: Whatever it may be, he still commits a
sin for which he will have to repay in the next life.
Questioner: Then what should one do? Drink the contaminated
water?
Dadashri: You cannot alter the circumstances. The
person with the ego will not refrain from taking on the doer ship of cleaning up
the tank. You will still continue
to get clean water. You will always find someone with ego that will clean the
water for you. Yes indeed,
everything in this world is at your disposal, but it is your merit karma that
falls short. Your obstacles in life
will be proportionate to the amount of ego you exercised. When this ego is
uprooted and its support is destroyed, the whole world will be yours. You will
not lack anything. The ego is your
only obstacle.