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From: Nada <nadananda@web.de>
Subject: Re: New Frontier Entered : Akram Vignan: 8 September 2009 : Golden Morning
To: "shuddha anami" <shuddha@dadashri.org>
Date: Monday, September 14, 2009, 6:14 PM

Dear Shuddha:  

Re: http://www.ustream.tv/recorded/2161116

PS what is meaning in the satsang "penance"  or "penens" we don´t understand this word and its sence, it is so much used in this satsang   

And what is meaning with the "Middleman"?

Please can you answer me that? Thank you so much!

sns/love/jsca/Nada

Dear Nada:

Penance (Tapa) means to voluntarily heat up within and absorb the anger or any other reaction energy, and thereby become very strong spiritually. If someone says something to Nada which is hurtful and insulting, You, the pureSoul , the one with the Gnan, remain steady and with all different points of Gnan, otherwise known as the 5 Agnas, You help Nada, not react or strike back or run or avoid the person who has hurt Nada.

You are the one with infinite energy. To react to an event that gives rise to kashaya…anger, pride, deceit or greed, is to let hese energies leak away. That is the weakness. The energies which do not leak give You great experiences of the Blissful One that You have become.

If the person curses Nada 2 times, that is SCE.

That which is happening to Nada,and experienced by Nada is relative, and temporary. You are real and eternal.

The person is a nimit-evidentiary instrument to pay back Nada;s last life karma

That person is faultless

The fault of Nada of past life has unfolded, expressed in this life.

Nada, by not reacting, has done penance and therefore settled the file with equanimity

The speech of the other person is not under his control. It was taped in the last life and is playing in this life when the evidence of Nada and the other person arises.

Even if Nada were to beg the other person to curse her one more time, he will not. That means the account, from past life, was for 2 curses.

By reading all this Nada is following the 5th Agna.

So by applying Gnan, which is 5 Agnas, You have remained in Bliss and Nada was upset, but You (Y capital, the awakened One in Akram) have just done penance.

Suppose the incident that happened was terrible and horrible; and very hurtful to Nada. Suppose it ignited and exploded like a fire and is very depressing to Nada. At that time, Be, and Become the Blissful One--I am shuddha Atma--I am pure Soul-- and then, watch the inner 'hot plate' of Nada. The inner hot plate is like the electric cooking plate on the stove. If the other  person turns on the switch (the insult and the curse), Nada will become gradually hot and then it will be red hot. If Nada does not have Gnan, she will react and blame the other person and even fight back. But with Gnan and the 5 Agnas mentioned above, You, can 'see' that Nada's inner cook plate-hot plate is getting warm now...and now its getting hot...and now it is getting red hot and then the circumstance will move away and the switch is turned off, but the heat still remains and then finally after sometime when you touch it it is cold as before..

To 'see' the hot plate is the penance. To continue seeing the hot plate turn from grey black steel to red-hot back to its cold original state is the best penance.

To touch the hot plate is to get burnt, to become Nada and suffer. To touch the hot plate is to react and this may create conflict and kashaya reaction.

If You are able to help Nada undergo this, Your energy in Akram Vignan will rise tremendously and next time the incident happens the penance will not be so difficult.

This inner penance in Akram Vignan leads to moksha Liberation

The other religions promote outer penance like denial, denying the needs of the self, fasting, self punishment for atonement or penance. Such practices create merit punyai karma for next life but they do not lead to Liberation.

The Middleman : Baavo

Dadashri has said that there is 2 in all human beings. The Self and the non-Self. The Self is pure and the non-Self complex is called Nada.

Now in fact there are two parts within Nada

The external which is visible to the world and is unfolding as the experience through the five senses and the words and actions of Nada and Dadashri has used the term Mangaldas for this. This is the complex which simply follows routine discharge, of awakening, eating, sleeping , moving away from fear, self preservation, going to toilet, having sex etc. This is simply discharging.

Now then there is the inner one in Nada, part of the non-Self complex, called subtle mind, chit, intellect and ego--"I am Nada" and the My-ness...this is mine" that is constantly working too. It is the one with beliefs and opinions. Dadshri has given this entity the name of Baavo. The middle man is the one who creates kashaya anger greed deceit and pride reactions and thus more karma for effect in next life. This inner one has the belief that, "I am Nada, and I am doing everything." This creates new karma

In the Gnan Vidhi the charging karma is permanently stopped because the causal mind is removed through the Grace of the Gnani Purush, and  the wrong belief-I am Nada is destroyed at a very subtle level, and replaced by I am pure Soul. Also Nada is not the sole doer but is part of the unfolding many many evidences of SCE. So doer ship is removed. Removal of doer ship stops the charging of any new karma for next life.

By remaining in the 5Agnas after this, the remaining karma discharge in this life and when all karma become discharged You become fully enlightened and attain nirvana-final moksha.

So therefore there are 3, the body complex of Nada-Mangaldas, the belief complex, the middle one of Nada--called Baavo and You the Self or pure Soul. You are the supreme Self or the fully enlightened one but You will not experience it as long as You remain connected to the belief complex. This belief complex gets dissolved as one rises higher in the 5Agnas of Dadashri. That is why 5Agnas are so important.

Examples:

Nada's Mangaldas-the body feels hungry. It has a hunger signal. The middle one decides it wants to eat a sandwich. She goes to the kitchen. She prepares a sandwich. She eats it. While eating, Mangaldas is simply eating, but the middle one will give opinions, this is not very good, it does not taste well, I wish I had used better bread and butter that this one. I should have gone to a cafe. Now You the third one are aware of all this happening.

The mangaldas of Nada is not asking for a gourmet sandwich. It simply wants some food. But the middle one in Nada, the Baavo, wants a special type of food and is making all the fuss, and opinions and complicating it.

It is the middle one who creates all raag--attachment and dwesh--aversion reactions, leading to life after life wanderings by forming a new causal body.

Now, with the awakened awareness of who You really are, You can 'see' that, the Eater is eating (Mangaldas) and I the non-eater am simply 'knowing ' it.

In this pure Gnan sentence there is no middle man !!!

Yes, You will become aware that the middle one does not like the taste of the sandwich, and that the body is hungry.

The same applies to all reactions in life, whether it is something pleasant or painful. The body simply is registering the signals and the middle one says...'Ah how pleasant and beautiful, or, Oh so hurtful and bad.' The Self—You  are the blissful 'seer' and 'knower' of all that is happening.

So satsang (5th Agna) in Akram Vignan is to remove the wrong beliefs of the Baavo-the middle one. These wrong beliefs are the result of past life and to Present the right belief is Your—(Pragnya Shakti) "work". You can therefore Be there and nothing that is happening to Nada will affect You.

If she gets upset due to a file, You can calm her down by talking to her from within or You can simply be aware of the Baavo--acting up. You are not the Baavo nor are You the Mangaldas. Both are discharging after the Gnan Vidhi.

If the Baavo does any kashaya,  You should remain the observer seer of it, but it is better to ask him to do pratikraman. Baavo means the intellect ego complex. You are the egoless one.

Another example:

I am Nada

Which Nada?

I am Nada the Singer, the Mother, the Manager of German Website of Akram.

So you can see how the extra wrong beliefs multiply in the Baavo--the middle one.

The right beliefs have already been attained by You.

I am pure Soul

Nada is under SCE

With that You have become liberated. Contiued application of all that will bring You to full Liberation.

Jai Sat Chit Anand

sns/love

shuddha

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Please note that the responses posted are highly tailored and for a specific purpose of furthering the Work of Akram Vignani Dadashri. The web posting  of these questions and answers and all subsequent links is designed to avoid repetitious answers and save time. These responses are solely designed to facilitate the meeting of the seeker with the one who gives the knowledge of liberation. This knowledge unfolds the ocean of bliss that lies within every human being being and this bliss is beyond all human description. This is not a solicitation of any kind. One can sell everything in this universe except the Self. 

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