QUESTIONS from our
readers of the web pages of Dadashri
The answers are spontaneous and from the
perspective of the experiential understanding of Akram Vignan.
The exact answers are beyond words. This will be understood once a seeker arrives and proceeds further in the scientific spirituality of Akram Vignan.
Please note that questions are in bold font. Answers are in regular non bold font. Original letters from the questioner are in blue font. Multipart questions are separated for purpose of clarity.
From: John Dear
Sir, I want
diksha or satsang with Dr, Niruben. Can I get
this in Delhi? If not, then where? I plan to
come to India soon....April. Please
give addresses and contacts. Thanks, John Dear Sir/Madam, I have been searching for Truth for
a long time. I need to go beyond words, thoughts
and practices now....I long for the direct experience of the Self. Can you lead
me to that? My life has been full of irrational
fear and depression. In deep meditation I have experienced the Bliss and peace
of the Self but only rarely. There must be a radical and massive
change within and all of these years of searching, reading and meditating have
still not led to THAT. I need awakening in and through the
presence of a realised teacher. Can you turn on the light of the
Self within? ....I am helpless
here. Dear
John: Until
you realize the Self and come to the answer of: Who am I You
have to deal with what is in front of you… through the medium of your thoughts,
speech and acts. If
you long for this experience, then it is not very far away. Please
address the issues of depression through professional channels first. That which
the body and the mind require must not be denied. If there are issues of
untreated prolonged depression and anxiety due to neurotransmitter deficiencies
these are easily corrected by a frank discussion with your doctor, just as you
would if you had high blood pressure effects or effects of diabetes. Bliss,
permanent bliss is attained after Self-realization. This does not mean that the
worldly problems cease. The way you react to them changes. In
May this year, Dr. Niruben is coming to the UK and if you let us know more about
your whereabouts and more about yourself, we will arrange for you to meet her
personally. Through
her medium you will feel that which you are seeking. With
kind regards Jai
Sat Chit Anand shuddha Dear Sir, Thanks for the advice! I do not
need it! I am seriously seeking and cannot
be satisfied with anything less than a complete and radical change.
Please forgive me, I am making no
pretense of knowing anything about the Self, Pure Consciousness or the
nature and meaning of life
itself. I have to start from here, from
what I am in life now. Also, to say that it is going to
take time to have an insight or to awaken seems to be the lazy
mans excuse for remaining asleep! One more thing... I need a
realised teacher to help me break through. All of these things have been
deeply understood...they are not just thoughts and opinions. My particular problems if you may
call them that are merely symptoms of my separation from the wholeness of life.
In quiet moments amongst nature I realise this. They are Nothing and of no value
unless they can help me to have some very special understanding of who I am. And
they are leading me to that. There may not be a clear path to
realisation. Surely Pure Consciousness is there somewhere behind the noise of
thought?
John Dear
John: You may call me shuddha. This is my web name
because I have no desire to be known or recognized. My goal is to understand and
experience that which is beyond the day-to-day life events, The Self. I have
found this in the words of Dadashri and having acquired the Gnan as he has
given, I continue to marvel at the great depths of freedom from which all bliss
stems. In conveying this to those who seek, I feel graced and
blessed. Today
I have time to address some of your words: Thanks
for the advice! I do not need it!
That was not my intent. The words came as a result of my physician
background in response to terms like irrational fear and
depression. In
deep meditation I have experienced the Bliss and peace of the Self but only
rarely.
Meditation is natural for the one who is Self realized. There is no more
“doing” meditation. When you say
you experience peace of the Self, then please investigate as to who is feeling
the peace. If the answer is John then it is still through the medium of the body
and mind. The Self simply becomes aware of the peace or the uproar that John is
experiencing and these are changing states, quite different from the eternal
bliss, which is beyond happiness or unhappiness.
Most traditional meditation is simply the feeling of rest the mind feels
when it is being helped by lack of distraction. The weekend football watcher
feels it as much as the man who has gone fishing or the woman who is knitting
and eating chocolates. These help as long as the process is going on, and it
leaves the moment one is involved in a task that calls for doing something.
The golden key is to be able to meditate without doing anything. This
only happens to the one who is no longer identified with…I am John.
Please be prepared to shatter all your preconceived ideas about the Self.
The Self is beyond all adjectives. To know and Be the Self means to step away
permanently from all joys and sorrow that Johnwill feel after Self Realization (In Akram
Vignan) has been attained. Moments of pleasure and pain will come over John like
the clouds that cast shadows but you will be the Sun eternally above all such
clouds.
By all means, the traditional methods that you have adopted to meditate are useful, and will be
complimentary for you. The difference after Gnan will be that your meditation
will be continuous, whether you are at a tube station, or in a bus or walking
around amidst huge crowds. I
am seriously seeking and cannot be satisfied with anything less than a complete
and radical change.
Your earnestness is
noted. The Self has been your constant companion all your life and you have not
been awakened to this dearest of all friends, He is within you, knowing you more
than you can ever know him. His love for you is unconditional and non
judgmental. When you stop all
external seeking, He will arise within you as the real You. As long as you are
seeking radical changes, He will elude you. Yet if this search is spiritual in
nature it will lead you to one who will free you. This One is that which lights
this inner lamp within you. Also,
to say that it is going to take time to have an insight or to awaken seems to be
the lazy mans excuse for remaining asleep! Quite true. There is
no more time left for the one who is yearning to awaken. Those who say the above
do not know about enlightenment. Thinking is not needed for realization. It
simply happens. Those who think a lot fall on their own feet and run into major
hurdles in spiritual science. I
need a realised teacher to help me break through. Yes. Without such a
One, it is not possible. There are such masters, who liberate you from your own
bondage. Liberation is very easy. Meeting such a One is very rare. Surely
Pure Consciousness is there somewhere behind the noise of thought? The Pure
Consciousness, The Self, is aware of all thoughts, feelings and noise…eternally
unperturbed and free. To Be That is your birthright. Thank you for
providing us your details. How far are you from London? With Obeisance to The
Divine within John. shuddha P.S.
The following link has more answers to issues on Gnan: http://www.dadashri.org/satsangdada.html Dear Shuddha, I felt a connection with what you wrote...almost
like I knew what you stated...then why did I e-mail you to begin
with?!! "O.K. give up your search"....How can we
give up something that is so deeply ingrained in us ...like believing
that Truth is like knowledge and has to come as a result of work or at the end
of a search? Evolution and thousands of years of conditioning
have led us to believe in rituals, "doing" meditation so as to spiritualise
ourselves and so much more rubbish. You come along and say "stop" and what
am I to do? Please tell me where the Dr. will be in London
on the dates you mentioned and hopefully give me a Telephone no. to arrange a
contact. Perhaps I do not need the Dr. as you seem to be
able to help me to come to an understanding? Of what use is meditation when there is always
this effort to realise during the practice? What am I to do? I cannot help
wanting to break through...this searching does not lead to peace or
love. Thank you, John Dear John: In
answer to your points... "O.K. give up your search"....How can we give up
something that is so deeply ingrained in us All human beings are in fact
seeking. Most do not know it. They are all
seeking for that kind of joy and happiness, which never leaves. To
this end they go after that which they think will never leave. But it does.
Nothing in this relative worldly life is permanent. One knows it and yet one has
no choice except to pursue it. Only after finding, and being established in the
Bliss of The Self, all running away from
pain and all running towards
pleasure stops. You are quite right. This search is
deeply ingrained in all human beings. The ones who finally arrive at the
understanding that what one is seeking is not out there then one has arrived at the door
of The Self. …like believing
that Truth is like knowledge and has to come as a result of work or at the end
of a search? Truth is beyond knowledge. It is the
experience. It cannot be put into words. It resides in the heart of the awakened
and the enlightened. It loses its sacredness in all attempts to express it. It
is not acquired by effort or work or inquiry or penance or renunciation or any
attempts at doing something
spiritual. It simply happens for the one who is searching and yearning to see
and experience that which demands nothing out of you. The Lord
within. You are indeed very near to this.
You have done all that need be done to arrive at the gate to your Own Kingdom.
The door will be opened if you are receptive and ready when the moment
arrives. Evolution and
thousands of years of conditioning have led us to believe in rituals, "doing"
meditation so as to spiritualise ourselves and so much more rubbish. You
come along and say "stop" and what am I to do? Investigate whether there is any
difference in the result of your meditation with someone who tends to a rose
plant on a bright sunny morning with love and tenderness. Both result in a sense
of peace and satisfaction. There is no distraction, no selfish motive, no doing.
It is simply happening. The real you become aware of the peace that John has
experienced just as the knower
within the person who is caring for the rose plant experiences. Self realization
simply is the awakening of the one who knows
the difference. Such a One knows that peace exists in that where the
ego ceases. I am John is the ego.
I am pure Self is the absence of ego. Perhaps I do not
need the Dr. as you seem to be able to help me to come to an
understanding? I am just leading you to the gate to
your Self. The one who gives you the Gnan will open the gate. This Gnan and its
nature is well explained by Dadashri in his cardinal book Who Am I on the web. I
am sure you have read it. I remain as one of the many mahatmas of Dadashri who
facilitate the arrival at the gate. Dr. Niruben is opening this gate for
thousands in India and the few fortunate ones who meet her abroad. This science
is not for everyone. It is for those who have sought and sought and are at the
end of their journey of seeking, openly admitting that they have not found
it. It eludes the ones who think
that they know, and what they are doing, following, practicing in spiritual
matters is correct. Of what use is
meditation when there is always this effort to realise during the practice? What
am I to do? I cannot help wanting to break through...this searching does not
lead to peace or love. Indeed. Any spiritual master or
teacher who tells you to do something is not there yet. Find the one who offers
you your own Self. Find such a One who does not demand anything out of you.
There you will experience love and bliss. Then your work is done. Dadashri
represents this love and bliss. Niruben insists, and I know this as a fact, that
she is simply a medium through which Dadashri is passing on this love and bliss.
This Gnan is of The Akram Vignani. Please be aware of this momentous truth when
you receive it. Try and spend as much time with her as possible while she is in
London. Many of her followers in the UK will be most happy to help you in this
regard. With deep appreciation and love for the Pure Self in
John shuddha Dear
Shuddha, I am excited
by your answers to my questions. Can you
realise the tremendous impact this realisation via the Dr. would or could have
on my life? I do not
know what preparation would be expected of me....please inform
me. You have my
deepest heartfelt thanks for this communication. So we search
for happiness everywhere, only to find that Bliss and insight come
uninvited....and that they are really there all of the time. We take up
practices, forsake desires, often through some sense of spiritual superiority or
guilt, and we keep on believing that our
limited 'I' is there helping us to awakening when perhaps it is only the Grace
of the realised teacher that can set us free. Could it be
true ,perhaps, that Christ, Buddha, Mohammed, Shankara, Patanjali and all of the
other great ones were simply givers of Grace and that their recorded teachings
are/were only for those who, for some reason, could not receive this awakening
and knowledge of the Self directly from the teacher? How does the
Dr. give understanding? Is there some kind of diksha or repeated
mantra? There is all
of this stuff on Kundalini, Vipassana, Zen etc. and you come along and say 'no'
to all of that! Is there a
week of programs to take place in London? Please, I am still thinking in terms
of practices and systems! Thanks once
again for reading and answering. Namaste, John Dear John: I do not know
what preparation would be expected of me....please inform me. There are no preparations. And that is the beauty of it. All the
preparations have already occurred within
you. Your longing, yearning to come home to the bliss of your real Self is the preparation. The Gnani awaits
you. When you meet with Niruma, look upon her as someone who will grace and
grant you with the presence and knowledge of The Gnani Purush. Feel free with
her. Do not be restrained in any way. Ask all the questions and my sister and
others will make you feel at home. Come as you are. Come because you want to
rise above all worldly issues towards the ultimate darshan. You
have my deepest heartfelt thanks for this communication. All who have been
liberated have felt these feelings towards those who facilitate the process. I
pass them onto Dadashri, with you by my side. So
we search for happiness everywhere, only to find that Bliss and insight come
uninvited....and that they are really there all of the time. The Self is the Ocean
of Bliss. In it all rivers pour…rivers that have taken all sorts of paths. Most
remain unaware even after reaching the ocean, like the fish, which thirsts for
water. Out and away from the water, the fish struggle and gasp, back in it they
go about without a care in the world. To know
and experience that in
the presence of whom, the world cares for John and that in the absence of whom,
the world will rush to bury or cremate John, is freedom
forever. We
take up practices, forsake desires, often through some sense of spiritual
superiority or guilt, and we keep on believing The so called holy
folks, the pious and the sanctimonious, keep burdening us with what is right and
what is wrong behavior and action in this complex world. The society and the
friends around us cement upon us that by which we are judged. You will finally arrive at the place
where there is no guilt, sorrow, pleasure or pain, no distinctions and no
expectations. You will disembark from the race course of life and all its
panting and struggles for superiority and adjustments in the eyes of the world.
To be that is bliss. You will be beyond all beliefs. …that our limited
'I' is there helping us to awakening when perhaps it is only the Grace of the
realised teacher that can set us free Yes. The limited small
I is John. The eternal unlimited I will arise and awaken within you, who has
known all there is to know, and continually knows, John. This is where the
realized master comes in. Afterwards, he lets the awakened master within , the
sadguru, take over. For this awakening is permanent, life after life until final
liberation. Could it be true
,perhaps,that Christ, Buddha, Mohammed, Shankara, Patanjali and all of the other
great ones were simply givers of Grace and that their recorded teachings
are/were only for those who, for some reason, could not receive this awakening
and knowledge of the Self directly from the teacher? Yes. And Krishna and
Mahavir… their words became scriptures. They describe the candle and a million
of these descriptions will not light the candle. The live candle exists with the
Self realized teacher, and the direct interaction/communication.touch/grace… of
the teacher and disciple lights the lamp within the latter. The scriptures
reside in the intellect and the lamp of awakening resides within the heart of
the giver and the receiver. It is very precious and pure. It lets you experience
the heart of the Lords whom you have mentioned. How
does the Dr. give understanding? Is there some kind of diksha or repeated
mantra? It is
the continuation of the original experiment of separation of Dadashri, The
Original Scientist. She continues what she promised him. In this process you
will be asked to repeat the words that Dadashri used to say aloud and now she
does the same. These are sentences, which are precisely designed to establish
you in your real state and separate you from the world of John …internally. The
world will not notice a change. John’s daily life will be the same. You the real
and eternal Self within John will be free. In the state of ignorance, I am John,
is the truth. In the awakened state, I am pure Self is the
truth. Yes, to
come home is the final definition of diksha. Not to change externally or to
renounce the world. The final renunciation is the awakening as to who you
are. There
are no mantras given in the process. The mantras are for the mind. You will be
transcending all states of the mind. There is all of
this stuff on Kundalini, Vipassana, Zen etc. and you come along and say 'no' to
all of that! All rivers…leading to
the ocean. You will be taking a direct dip in the ocean. The One who is drawing
you to him, has arisen after a million years. Even amongst the spiritual experts
in India, innumerable folks are unaware of the phenomenal direct Akram approach
to the Self. Through Niruma who is on TV in Western India daily, many are coming to learn
about Dadashri. Is
there a week of programmes to take place in London? Please, I am still thinking
in terms of practices and systems! Yes. There will be
programs when Pujya Niruben comes to London. Many relate to residual questions
after the Gnan Vidhi. Many others relate to interacting with new folks. The rest
deals with being in her company and simply enjoying her company and observing
her. Language may become a factor but not for you I believe, because you will
absorb even if you do not understand. With namaskaars to the
Divine within you. shuddha Dear shuddha. Is Dr. Nirubens vidhi a diluted form of
Dadashri's? Will I have to search for another teacher after
this? As you are aware , I want to come to the end
of thesearch. and there is nothing left but to have the direct
experience of the Self through a realised
teacher. I have done everything and still there is no
profound insight or true understanding of my true nature, or even of love or the
peace that lies beyond the understanding of our ever-chaotic human
mind There MUST be a radical and profound
transformation in my life and state of consciousness...this seems to be my
Dharma and the reason for my ever changing moods which have pushed me beyond the
normal and everyday individuals life-patterns. There has been a yearning to help and heal
others for a long time, also. Without going into things or experiences too
deeply I can honestly say that I feel I may have a gift here...
these things have come back to me.
And yet, besides all of these yearnings I still
have all of the normal human desires that any man has....I have never been
able to reconcile these desires with my understanding of the sacred or my
knowledge of Truth. Love and kind thoughts, John Dear
John: At a
later time I will respond to your letter at length. In the meantime would it be
possible for you to narrate the paths and methods you have taken, worldly
teachers whom you have met so far and their effects and results upon you and
your search? With
kind regards. Jai Sat
Chit Anand Shuddha Dear shuddha, You have asked a loaded question with this
one! I have been searching for as long as I can
remember. I suppose it began with going to church when I was nine or
ten. The earliest system I learnt was T.M. and I
followed this for about two years. Here was my introduction to Bliss, Silence
and Awareness and their relationship with each other. I stopped practising T.M.
because I found that I could not help using effort as a means of achieving what
really should be an effortless state of meditation. In other words, frustration
set in with trying not to try! Also, I got tired of only having this sense of a
connection to everything around me during meditation. Using effort or
concentration still does not feel right, and the use of mantra as an effortless
method is nevertheless a method....I feel strongly that methods are not for me
and not the way. Influences have been J.Krishnamurti, Ramana
Maharshi, and much on Zen by Japanese masters. I have always had an interest in
those teachers pointing to what lies beyond thought and the limited
self. After that I learnt a system called
Samyama and have been involved with this until recently. I am certain that it
has been this which has given me an intense yearning for Truth and occasional
deep insights into Life and Being. There have been clairvoyant experiences and
lucid dreams all throughout this path but these things do not matter except that
they sometimes provide guidance or can be useful when an important decision
needs to be made. And as I have stated before, I feel there may be
some kind of healing gift within but all these things take second place
compared to my quest for understanding. There has always been a deep dissatisfaction
with life. I have always strongly felt that there may be a completely
different possibility....a perception that acts from a still, deep centre.
The trouble begins when we try to find it! Some time last year I met Bernie Prior. This guy
claims to have realised Truth. I spent a day with him in England and what he
said felt so right. He asked me how long I had been searching and I told him
"about twenty years"! I felt vibrations within in his presence and
this has been happening at night quite often since then. Dear shuddha, I hope I have adequately answered
your questions. To repeat, I cannot go on practising methods or reading books.
The Truth must take root within me and become a real, living presence, the
awareness of which is there constantly. I have done everything...meditation,
asking in prayer, reading and though I may be nearer to it now I still need a
realised teacher to show it to me. Take care Shuddha. Warmly, John Dear
John: Is
Dr. Niruben’s vidhi a diluted form of Dadashri's? No. It is the very
same vidhi of Dadashri. It
is coming to the receiver through the voice of Niruben. The container has
changed. The content is the same. The intellect plays
tricks with us when we doubt the authenticity and therefore the effect of this
Gnan Vidhi. Niruben has always maintained, just like Dadashri used to, that your
experience of the process is the testimonial. Nothing else. All worries leave,
along with all inner links to falsehood, greed, the need to be validated and
recognized, false pride, anger, expectations of praise, and continued links of
suffering because of deluded world view. Your best approach to
this Vidhi would be simply this: This is what I have
been waiting for. This is my liberation. All other methods have not helped. I am
the seeker and the receiver. I surrender all that I have learnt at the feet of
the Gnani and let Him fill my cup. I want That with which I will be deluded no
more. Will
I have to search for another teacher after this? You will stop
searching. John might search, out of old habits. There finally will come a point
where even John will come back to You, the awakened one. I
have done everything and still there is no profound insight or true
understanding of my true nature, or even of love or the peace that lies beyond
the understanding of our ever-chaotic human mind Alas… the Self eludes
those who try to do something. The mind always wants to do something. Only the
Gnani has the method by which you can be freed from the eternal shackles of the
mind. The nature of the mind is to take you away with it in contradictions and
chaos. The final solution to a mind that makes you suffer in pain and
pleasure…is to be able to understand it as it is and to know that it is simply
unfolding in front of you. To be able to see it as it is, requires for You to
arise and behold it and its film…cinema…drama…in front of you. Then you are
free. There
MUST be a radical and profound transformation in my life and state of
consciousness...this seems to be my Dharma and the reason for my ever changing
moods which have pushed me beyond the normal and everyday individuals
life-patterns. To want to change life
is not Self -realization. This inner insistence must go. The life is unfolding
as it is in front of you, and will continue to do so whether you are or not
realized. The freedom comes from the awakening within and the knowledge that
becomes your living experience…that you are not the one who is going through the
mood swings but the one who is dying…from the day he was born….changing under
the constant force of that which is happening all around. To revert to your true
nature is dharma. This is the first sentence of the Gnani Purush in his first
Aptavani of which there are now 13 volumes. Please do not expect
any change in your state of consciousness. This is a common expected projected
belief. The awakening is much more subtle within. It cannot be stated. It can
only be experienced. Self-realization is not an altered state of consciousness. It is
beyond all states of consciousness. There
has been a yearning to help and heal others for a long time, also. Without going
into things or experiences too deeply I can honestly say that I feel I may have
a gift here...these things have come back to me. In a world rampant
with strife, suffering and misery, only those who know become truly helpful. Others merely
assert their egos in the name of their god of their understanding. The inner
force of healing is the hand of The Lord within. One such hand heals hundreds of
thousands in ways, which are beyond human comprehension. ….these
things have come back to me. Life after life we all
are coming closer to our true nature…The Blessed Self within. And
yet, besides all of these yearnings I still have all of the normal human desires
that any man has....I have never been able to reconcile these desires with
my understanding of the sacred or my knowledge of Truth. For centuries
traditional religion has created this dilemma in the mind of man. What is right
and what is wrong? This is the worldly view of religion. This is not real
religion. Religion can only arise within the one who is awakened. The rest is
the religion of the one who is told what is right and what is wrong. Such a
religion imposes boundaries in the mind of man. These boundaries initiate guilt
and fear. They create further questions about the validity of such religious
doctrines. Many a religious person and head walks around bound with the
limitations of the teachings of his own scriptures, deathly afraid of admitting
his desires and punishing his body by fasting etc for negative thoughts. Man was
not meant for…”Thou shalt not…” Human birth is meant to come to know the true
nature of things and The Self. Then comes Dadashri
who in one phenomenal and momentous statement comes with this thunderbolt:
Desire is an effect. The deep inner intent (bhaav) is the real culprit, the
cause of this desire. Find the cause and then the result will come forth
naturally. To desire is not sin.
To hurt the other through thoughts, speech or acts is sin. To take advantage of
the other through falsehood is sin. And if this happens, as it will after Akram Self Realization, Dadashri has
shown the method to undo it. Anyway,
I think your sister may secretly have plans for me to act as agent/contact for
the propogation of this Truth in the U.K.....Please understand that if this
whole thing changes my life completely then I would be only too happy to
oblige. This Gnan of Dadashri
is so amazing and beautiful that many who have received it, start flying high in
the state of liberation and elation. Then after a variable time the reality sets
in as one becomes progressively established in the State of The Self. Again
please note that life will not change, the way you react to it will.
Yes, as part of the
world wide family of The Gnani Purush we all gratefully welcome your unfolding
life… in furthering his Vignan. With
gratitude for this satsang… and a sense of oneness with you… shuddha Dear Shuddha, There is such a direct wisdom regarding your
answers that I gather a great deal of peace from. You say that after Gnan there is no higher state
of consciousness and that the state is beyond that. Every religion and system of meditation I have
ever heard of advocates that through a particular practice or code of morality
one ascends to higher consciousness. These beliefs are probably embedded in the
very psyche of man stretching right back to the beginning of time itself....so
forgive me if I am still entangled in this mindset! After Gnan can any effort by ourselves deepen
the process insight or unfoldment or am I still thinking in terms of a deluded
world view? Surely this Self arising during the real state of unforced
meditation after Gnan has nowhere to go but deeper into itself?
If this is so then there are parallels here with
the Buddhist view of no self (can you explain this concept?) and of
returning to the void , ultimately. Thank you once again dear friend,
John Dear John: Thank you for sharing with me the history of your
spiritual quest. The following is only a partial response to your letter. On the issues of Samyama and Kriya Yoga
I came across the following words on the web under google search
for these two disciplines and thought it might help us both to apply our
experience and hence enhance our satsang. If you use God as the object of concentration and
contemplation, you will absorb so much of his Divine energy, his Divine Bliss,
Love and Holy Spirit - that finally you may enter Samadhi or even Nirbikalpa
(Nirvikalpa) Samadhi, a condition of complete Oneness with God while still
having a physical body. The
problem is the need to focus and concentrate on that which is unknown. How can
one enter that which he has never known or experienced? Those who talk about
such lofty things as Nirvikalp Samadhi in this manner are delusional. The mind
with its incessant vibrations simply cannot be stilled. Those who have tried it
know better than to say so. Temporary abeyance of mind activity is not true
samadhi. Samadhi means to be unaffected internally from all that the mind is
going through, pain or pleasure, peace or chaos. Love of such a Divine
nature and purity only comes from God and can only be experienced when finally
returned to God. He is our origin and our destination. But he wants us to return
on our own. Because we are of Divine nature and origin, we are free souls. Free
to do whatever pleases us. All we need to learn, is to do what pleases all
others as well, so we are never causing any Karma that may temporarily prevent
us from going home immediately by the end of this incarnation. Half truth above. Whether we do bad or good we are
continuously causing karma. Until one realizes and experiences The Self, there
is no liberation. Deep within every
human being vibrates the very Divine light of God that we are made of. We are
made to his image. Out of him, out of his holy spirit. Nothing on earth or
anywhere else can be made of anything else than of this Divine vibration. Half truth above, again. The Divine Light within
simply is. The visible image is our worldly self, made of karmic particles,
which cease to exist at death and carry forward into another body in next life
as a causal body. The Holy Spirit is simply the Self that is realized. The term
Holy is still given in relative context. God gave us the
freedom to be his children made to his image, including all his Divine power. We
are here on earth to learn make proper, loving and wise use of this Divine
power. We all are here to learn to become true and awakened - grown up -
children of God and to stay with God forever if we want so and have learned to
do so. This is the point of view of relative religion,
which places God above us and let Him guide us. It is fine as long as one
adheres to this exactly in life. This is OK for those who do not seek to know
and experience God and are content to meet him on a Sunday morning
appointment. The same
as above applies to all other "things" he created for whatever reason and
purpose. All is made out of his holy spirit, out of him. And all will one day
return to him. All is made of his Divine holy spirit !!! Strive to understand
this. Pray to God to help you to clearly understand it and he certainly will do
so. A
million such prayers will not result in the establishment of the Holy Spirit
within. Yes, a single such prayer will show him the path of goodness and worldly
peace. Kind
regards shuddha Dear shuddha, I agree with you on many of the points
raised. The reason I first began to study Eastern
teachings was because I found them not so limiting on an intellect that really
wanted to go deeply into the whole question of Truth. Holy Spirit, God etc. are less preferable words
than Pure Consciousness, Brahman, Jhana, Dhyana, etc. now, and I find that often
a common ground can be established between some of the more profound teachings
of both Vedanta and Buddhism by resorting to these words. Of course, I have seen that the intellect does
not have any use now, or at least I am in between a world of endless doubts and
questions on one hand, and the need for the direct experience that may well
shatter all of my illusions somewhat. Patanjali's stages, beginning at first with
correct moral attitude and ending with the lofty achievement of
Samadhi have probably prevented many an earnest aspirant
from knowing the Self. I have seen that Patanjali was
not advocating a progressive, time-governed path to realisation,
yet this is how he is often being
interpreted.....we have both known of cases where Self-Realisation have occurred
without following any of Patanjali's precepts! Other gurus state that the awakening of the
Third Eye brings one into contact with both the inner and outer Guru...surely
this means the same as the state of separation that occurrs after the
Gnan? Dear shuddha, my questions to you are endless
but I guess you cannot dislike answering them too much because you would have
told me where to get off by now! God Bless... John Dear
John: Greetings.
Your questions help me as much as they may help you. This is because we both are
talking about our real Self, the unending Ocean of Bliss. Every moment in that
State reaps great benefits and raises the level of that energy which does not
need anything worldly for its support or function. You
say that after Gnan there is no higher state of consciousness and that the state
is beyond that. Gnan is awakening to
that which is non-self (worldly awareness) and that which is the Self. The
awakened one is deluded no more. This awakening sees the clear distinction
between that which is constantly changing and the Self, the eternal Observer of
all that is in front. The entire film of John is being watched by You. This film
is very interesting to watch, because it has both external worldly interaction
components and the internal ones that deal with issues of the residual ego,
intellect of John, citta of John, and the mind of John. The awakened One is now
the awakened observer of even the subtlest vibrations of passion, anger, deceit
and false pride. An interesting new role starts for the One who is liberated,
for this One becomes the sadguru and the only friend of John. Other Gnanis have
called this the fourth state…Turiya. The others are worldly sleep, worldly
alertness, dream states etc. Environs and food, e.g. medicines and alcohol
effects, affect these latter three. The Gnani Purush
bestows this State and exact understanding of His instructions and satsang makes
further progression to higher and higher levels an automatic internal scientific
process. <