Deepakbhai at the Feet of Pujya Dadashri & Pujya Niruma
OPINION: GENESIS OF MIND
Dadashri
shows the way new mind is formed. His satsang is carried on live now through
the medium of
Please join Yahoo Group Of Dada Bhagwan to stay informed about all live satsang activities related to Dadashri.
The following is a taste of a typical such satsang. The satsang has been translated from Gujarati, or Hindi spoken by Deepakbhai. The topics are announced in advance on the yahoo egroup.
Please make sure to mute your telephone or cell phone to avoid creating noise in the teleconference.
\
hrim dada bhagwan sarvagna sharanam gacchhaami
The Role of Opinions in The
Formation of The Mind
Key word : Abhiipraaya...Opinion.
Opinion is the father of the mind. Language is the mother of the
mind.
Next Sunday Telesatsang: Same topic...read pages 220-234 ( of selected Aptavani Text)
Please note legend and glossary
reference at the bottom for words not fully typed or
understood.
Satsang with Pujya
Deepakbhai:
Q: Looks like those who
are in India are gaining the real satsang benefit. We should come
there...
D: All say so, but no one comes.
The account of the location is part of the karma...which needs to be
fulfilled.
Today's chapter is on the genesis
of the mind. This is a unique discovery of Dadashri, never previously
explained. Dadashri says that opinion is the father of the mind and language
is the mother of the mind. To stop the formation of new mind, which expresses
in the next life, one has to keep the two separate. Either do not give any
room to opinions and if they arise, or do not vocalize them. By uttering an
opinion, new mind is formed. In those matters about which your opinions cease
in this life, those matters will not affect your mind in the next life. The
effect of opinions formed in the last life is the mind in this life but you
can certainly change the causation of a new mind by ceasing to render any
opinions. And if an opinion has been given in this life, change it from within
by pratikramans. If you happen to say that this kadhee is too salty, you must
reverse that by the stance that this opinion is wrong, it hurts the one who
prepared the item, and I am not in favor of such hurtful opinions. In this
manner the genesis of the new mind of next life is also blocked. This is the
key to tackling the problem of knots of the mind, which continue to puzzle
human beings. Man has tried all sorts of endeavors to control the mind and
have failed. This is because the science behind the formation of mind and the
issue of the causal and effect mind has never been explained before. Dadashri
now presents this science to the world. Whatever may arise within the mind,
but if you do not express it in speech, a new mind for next life will not
arise.
Q: And if the opinion gets
expressed then pratikraman is the answer?
D: Yes. Also wash off the opinion.
Pratikraman wipes off the responsibility of the new mind of next life. This is
the only key after the opinion has been expressed. If the inner opinion about
a person persists and remains unexpressed, e.g. such a person is a liar, evil
etc, change it from within by saying he is a good man, look at his positive
points and apply other aspects of the totality of your Gnan to change and
reverse and even wipe off the unexpressed negative opinion.
Dadashri says, if someone is
drinking alcohol, and you say," what can the poor guy do? He is suffering so
much...?" Just this much opinion gives a foundation for drinking alcohol in
your next life. Your new mind for next life accommodates alcohol as a
necessity under situations of suffering.
Q: What is the difference
between the opinions in the mind and the ones, which are expressed via
speech?
D: Dadashri simply states that the
problems are only for the opinions that are expressed via speech. A whole
gamut of opinions which remain unexpressed will have no effect whatsoever in
the causation of a new mind of next life. Only when the parents join that the
child is created. Keep the language separate from the opinion which
arises, which is the result of past life's causal mind. And to take this
further even if they happen to be expressed via vani...spoken speech...its
negation via pratikramans will ensure your safe side and a new mind will not
form.
Q: What happens if the opinions
arise within only and remain unexpressed?
D: Then there is not much concern.
They will bother the one who harbors such opinions but he is not at risk for
creation of a new causal mind.
Q: For the congenitally mute
person, who cannot speak from the birth onwards...what happens...?
D: His unexpressed stock of past
life will get the opportunity of expression in the next life....
The key point is to understand the
genesis of opinions and all opinions are to be wiped out and no new opinions
must be given any vehicle of speech. Even so if someone asks us to render a
worldly opinion, we keep negating the expression of it from within,
constantly. If someone asks, " Dada did you like the Shreekhand? Is it good?
He would reply, "Its all right, and would avoid the terms good or bad...and
from within he would wipe them off....
Dadashri has given a great key to
how to bring closure to sansaar...worldly life and facilitate final freedom
from births and deaths. Keep changing this from within constantly so no
opinions remain.
Q: What do we have to do from
within...?
D: Change and negate all existing
and new opinions. Decide for yourself now that I do
not want to render an opinion about any living or non-living
thing. Opinions usually are with reference to good or bad...If
you say...Oh that man...Don't even talk to me about him! Now then, you have
cast an opinion and then for next life you have created a mindful opinion
...which results in your meeting some individual and without any interchange
or interaction you experience negative feelings...abhaav about him of
her...This abhaav is the result of our previous life errors of wrong opinions
cast. And again you have to face the issues of abhorrence and
attachment.
Dadashri says that in such a
situation, he would wipe off the negative opinions about a human being by
applied Vignan, which is via the 5 Agnas. Opinion is defined as e.g. if you
see someone stealing...and you meet him the next day. Then the opinion
arises...aha this man is a thief. To think of him as
a permanent thief is an opinion. This is
totally contradictory to the science of Akram. None can be permanent thief.
His situations make him steal. He is The Pure Self. The SCE make him steal and
you observe the act of stealing. Remaining within the 5A will prevent any
opinions from being formed in the form of a mind complex( which renders
opinions) in the next life. Even in the Kramik Path the dictum is that
the unfolding karma of man is ever-changing and you are not to judge him or
render a permanent opinion about him.
Q: What if we gave our physical
presence and were witness to expression of negative opinions about
someone?
D: Do pratikramans
Q: Yes, but sometimes we are
careless and say things...
D: If you touch a hot stove
without being aware will it burn your hand? Yes, this life is such that even
if you want to remain clean, people will throw dirt at you. So understand that
which also hurts whether you are aware of it or not.
Q: What about good
opinions?
D: Good opinions rendered
will create a good mind. It will not lead to freedom. But these good
opinions are temporary. The ones who you call good today, you will call
them bad tomorrow. Our intellect, which renders opinions, will change the
nature of our opinion depending on the changes that are perceived in the
other. So focus and see only the SA. The Pure Self without being
concerned with opinions. This present mind is
the result of past life opinions and now it shows something new in this life
and these present as conflicts. We need to support only those opinions that
are helpful to us in the path of liberation and we need to negate and wipe off
those that are contradictory to our goal of liberation.
Q: What should we do when the
mind wanders while doing Charan Vidhi?
D: Yes. Just Observe. Tell it, Go
where you want to. I am watching you. As you see it wander, it will promptly
return. The problem is that we also wander with it. If it goes to Pizza Hut,
we also go to Pizza Hut! We start seeing the slices...even while he is
reading...the Charan Vidhi! Actually the mind is not wandering, the chit
is. So then change the way in which you recite the Vidhi. Increase the volume
of your recital so even the others can hear. Set the timing when you are less
likely to be disturbed, etc.
Or do it in company.
Q: We will need to wipe those
opinions that arise in the mind?
D: If they do not hurt anyone,
they are not of any consequence. And there are many ways of wiping them. Use
the keys taught by Dadashri. Emphasize the positive. The mind will say the
kadhee is very salty. Tell it...the rest of the food is good. Eat the rest. Do
not verbalize and cast an opinion. The mind will say this unbearable ache in
the leg...what will happen if I can’t walk...Tell it...aha the other leg is so
good. Nothing is going to happen.
Q: Opinion is understood. But,
define language further please
D: Language means the language of
your thoughts. If you think in Gujarati, you will express in Gujarati(
generally) If you express your opinion in Gujarati the mind will be bound to
express its opinion in Gujarati in the next life.
Q: What was the mun for
Dada?
D: Dada's mun was Gujarati. In the
past life his opinions were in Gujarati. But The Gnani's mind is free from any
knots or opinions. Their mind is kshanavarti...changing by the seconds rather
than being help by anything for extended period of time.
The mind with the knot is akin to
the slab of jaggery and the fly. It simply keeps buzzing around no matter how
hard you try to make the fly go away. Nothing stops the flow of the mind of
the Gnani. If a person is insulted, despite repeated pratikramans, his mind
will torment him, why did he say such cruel words to me? Such a mun mind is
the one with knots of pride expectations. Such a mun cannot stand the thoughts
of insults. No such nOndh...inner notation within The Gnani. The Gnani's
mind is devoid of opinions. It shows the phases and aspects of things, events
and personalities but remains unaffected by anything.
Q: What about
thoughts about anyone, which do not change?
D: If they are opinions they need
to be changed. If they are not opinions it does not matter. Simple thoughts
are not a problem. If you ask someone to make you a cup of tea, it is not a
problem. if you say, see how selfish he is, he made tea only for himself. Now
this will create a knot of opinion in the mind.
Q: What if we talk to the owner
of the opinions...aha you keep opinions...
D: Yes that frees him from the
effect of opinions. Only a layer has gone, not the whole knot or
gaanth...tuber.
Q: Amongst mahatmas, how
do we know that the opinions that arise are old from past life or new ones of
this life?
D: All are of the past life. if we
put our signature , saying they are my opinions, then they get new life. If we
dismiss them as alien, and wrong and not in resonance with our aim, they
leave. If they arise even if we do not wish or desire
them proves that they relate to the effect of the past life.
Q: If we opine on matters
relating to the inner world...adhyatmik versus worldly external matters is
there a difference e.g. if one opines about Simandhar Swami that he is
clothed or naked...etc...what happens? What kind of karma does a man bind by
such opinions?
D: We must be very careful. It is
better not to say anything about these Great Human Beings...Great Purushs. It
is fraught with danger. Intellectualizing about that which has not been seen
will invite veils of ignorance and other types on one's vision. All opinions
are dangerous.
All opinions create veils. You
have no standing, no right, and no adhiikaar to give an opinion on or about
any other human being. Know and remain in present. Do not tease what you know.
What will you do by knowing how he is clad or the color of his cloth? Behold
his Parmatamadasha ...The Fully Enlightened State...and its magnificence!
Value that and what His Darshan means for you. Snap out of this
other useless issues. Divert those who make these statements towards
Gnan.
Q: How is it possible that new
opinions arise in the speech?
D: Of course, it is possible. It’s
as simple as this. When past opinions arise now and if you say yes, then
today's opinion becomes yes. If you oppose them then past opinion remains
separate from the current one. Dada has given the example of the man who has
opined that taking a bribe is good, and then in this life he will accept
bribes. But in this life even while taking bribes he changes his opinion that
no this is totally wrong then he will be free from future responsibility.
Dadashri has said
that, that which happens based on circumstantial evidences is past opinion.
(It is not yet in any Aptavani. It is part of the Aptavani 13). And
today's opinion is independent and not based on any events or situation. This
opinion is based on the meeting with the Gnani and the reception of the
Gnan.
Q: Dadashri has said that
expressing an opinion makes it new. Is not the opinion and its expression, par
and paraadhin...the non self and dependent on non Self circumstances?
D: Only if you are Jagrut..awake
and aware that it is so then, the new opinion does not arise despite the
vocalization of it. When the present opinion mixes with the past opinion,
a new carry forward opinion laden mun mind arises.... for next life.
pratikraman is the changing of today's negative opinion.
Q: If at such time if one is
aware that the opinion has been give, is it enough...?
D: That it is wrong and needs
to be changed should be there for the hurt caused by the negative
opinion.e.g.. This kadhooo is khaaroo...this soup is awfully salty!!. It hurts
the one who has prepared it and served it.
Q: But for positive opinions,
one is aware that it has been given...
D: The simple awareness of it
being given is enough then.
This jaanpanoo Dada na
level noo hovoon joyeeye...
The next questioner interrupted
further elaboration....
Q: Opinions about F2...wife or
husband are being constantly observed even if they are not expressed...and
often these are very strongly entrenched....
D: Yes, but its load is on us
only, is it not?
And the spandans...subtle
vibrations will be felt by the F2 , for sure. So keep setting the 5A in this
situation, repeatedly. She is a file, Vyavasthit is the doer, I am SA, She is
separate from SA, It is the Prakruti unfolding, SBN etc..But even beyond that you want to observe what is happening
within Kishorebhai. Oh here she comes, and this is what is boiling
within...The old stock has to come out. Keep
negating it and reset it in Gnan. If he presents as one with a bee on his
bottom, say he is not that. Its his prakruti.... etc. After all he is a good
man...
Q: Is not that ...after all he
is a good man...an opinion?
D: Yes, it is the tool to divide
the old negative one.
Q: Does that not create a new
mun...mind?
D: No it will wipe off and end the
old mun effects.
Q: So there is no problem with
good opinions?
D: No we have no desire to render
opinions ...good or bad. These are only to divide the bad ones with the good
to come to zero.
Q: The mind is borne out of
past life opinions...?
D: Yes. You are a non-smoker now.
That means you did not render an opinion for cigarettes in past life. You
drink 4 cups of tea in a day. You had made opinions in the past that tea 4
times a day is a must for functioning. So change the current opinions and the
rest will fall off.
Q: This opinion that I am
Atma...
D: It is not an opinion. It is
your current Gnan.
Opinions are for the relative. For
the Real, the Gnan simply is.
Q: The root of opinion is on
the past chit?
D: No, it is rendered by
buddhi...intellect. An intellectual person is quick to render opinions.
Q: But chit does get
involved.
D: yes, but the cause of opinion
is intellect.
Q: Some folks are excessively
talkative and prolific in opining. Some are quiet
D: The talkative one has created a
loaded mun of opinions, which continue their expression life after life...with
resultant loss of steadiness of mind.
Sooner or later one will have to
come to exactness of this Science.
Q: Some people continue
stealing despite the vocalization of words like...stealing is wrong...then
what?
D: It must be true and from
the heart. The aim is to be free from the shackles of the negativity.
Vocalization has value. Dada says that if sexuality strains and
bothers you, then talking about brahmacharya, celibacy will cut the
tendencies of sexuality within you.
Q: If it is not from the
heart, then what...?
D: Then it is a mixture,
because deep within he still favors the old behavior.
There is some gain because he has
vocalized on celibacy but the multiplications of the negative continue...
This is compounded by the loss due
to kapat, deceit.
Q: All good deeds will bring
good results in next life and the bad ones will bring bad results in next
life...
D: Yes, without Gnan of Absolutism
there is no escape. The 5A prevents one from any new causes for next
life.
Q: All events of F1, if they
are observed and Pratikramans are done by F1 then all knots will dissolve,
no?
D: Absolutely. Seeing F1 is key.
Yes observing the effects of other files for the other files is helpful like
in y case, Dada told me that even though you are unmarried simply
observing what these married folks are going through will make you more aware
and determined to remain celibate.
Q: Is being grateful...a form
of opinion?
D: No. It is all right to express
gratitude. Not opinion.
Q: What about negative opinions
about many mahatmas...?
D: Watch out. These are
gnanis...have received gnan of the Gnani. Their prakruti is unfolding. They
are SA. You must wipe off all negative opinions about them. He will be free by
pratikramans and you will remain bound by your opinions, and will continue to
experince abhaav and negativity, even though he is free from within by his
aware and true bhaav pratikramans of his F1.
Your opinion about a
mahatma should be that sooner or later by arising in awareness he will be free
from his relative, prakrut doshos...faults.
Dadashri says that since I have
given him my Gnan, he is a Shuddhatma and I never look at his garbage.
Q: Is it Ok
to give dramatic opinions?
D: Will do, but you must look at
his SA simultaneously, otherwise an avaran veil..will arise...
Q: On page 216 the issue of 4
types of language and the use of the term open vaikhree...please
elaborate
D: Dadashri is getting stern with
the questioner who wants to tease this issue to pieces. Accept the simple
statement that if you vocalise, and verbalise your opinion a new mind will
form. Do not have the idiotic curiosity of one who misses the train , because
he does not understand how the train runs, and refuses to get on it after the
signal has been given. In a computer do you worry about how typing a certain
letter produces the result on the page? Or do you just accept that which comes
forth and proceed with your aim?
Q: Are opinions given because
we are weak in following the agnas?
D: Not so. It is the buddhi, the
intellect that gives the opinions. Buddhi will "speak". So Dada says, you be
aware of this buddhi. Decide that you do not want to
give opinions and then if the buddhi shows them, oppose it.
Q: So expresing or writing an
opinion makes a new mind of opinions?
D: Yes. The old one presents now,
you say its correct so you keep it alive and carry forward to next life. You
say no, oppose it. It dies here and now ...as far as that opinion is
concerned.
Q: When the mind expresses a
thought and buddhi expresses an opinion and at that time if we separate
and see it as gneya and I am gnaata then it will pass?
D: Yes that way is the way of the
Gnani.The Knower is never affected.
Q: So then there is never an
issue of seeing the fault of the other..
D: Yes. The meeting of the salty
kadhee with the Gnani results in a totally different answer...that the
internal demand is for salt and so it is coming in front of the eater.
Vyavasthit is the doer.
The mind is simply seeking
samadhaan. Gnan gives it the final closure and samadhaan.
Q: Ultimately one will have to
be the Observer of both the good and the bad opinions to be free from
opinions?
D: No, here our lack of signature
in the relative is the issue and we are simply dividing that which was
multiplied in the past life.
Yes the GD , Shuddha Upayog is
above all....
Q: These general opinions e.g.
Patels, Vania, Americans, media, president etc...Worldly news...bind?
D: Yes.
Q: Excess negative opinions
about a person are to be dealt with....how?
D: 5A is best. But it may not
prevail. Keep the emphasis on 5A. Eliminate all negativity by all means. 5A is
best. The mind may not accept. Then teach the mind… F1 to speak
positively about the bad person. You are SA and you are to make Pattuben talk
repeatedly about how good a person this is. Or that he is SA. The rest is
account, prakruti, karma, sce, etc. This excercise will change Pattuben's old
opinions and eliminate them. If F1 says...shall we steal, cheat? And you now
say, no that is so wrong, totally wrong then your current opposition will
immediately free you from any effects, future or present. This will dissolve
the knot of the old past life mun expressing in this life.
Q: What happens to us in this
life is the result of past opinions and other factors?
D: Today's mun....mind is the
result of past life opinions. A lot more of this life has been painted in the
last life in the intellectual sphere...realm...buddhi no ashaya...e.g. I
should have such a wife, such a son, such a home etc...I do not want to cheat
etc...and the picture then expresses according to the nature of this painting
in the intellectual realm in this life. Some folks have decided through their
buddhi to get money by hook or crook, deceitful means then it will be so for
them in this life. Today's topic is specifically related to past life opinions
and their result in this life. Opinion is the father
of the mind and if you give, express or render an opinion in this life you
will create a mind for next life. The
current satsang is related to the genesis of the mind. That which expresses as
a god home, good money, good wife in this life falls within the decisive realm
of the buddhi...intellect from past life. It is intellect, which makes
decisions. If the decisions of a positive nature were there in the past life
then the associated factors mix to produce the desired result. Opinions relate
to the development of the mun, mind and then the intellect makes decisions
related to desires. This is called the design of the next life...buddhi no
ashaya. Dada states that he spent 95 percent of his punya...merit karma of
past life for dharma...
The short and sweet message of
Dada is that if you want to be done with the mind in next life...achieve the
nirgranth state...a trouble free mind.... then do not render any
opinions.
Q: There is a sentence in the
most recent Dadavani, January 2002, page 6..." Amaara mahatmao je farjiat ma
kare tey vaibhav and marjiat ma kare te moksh...What even our mahatmas do in
farjiat...as part of their unfolding karma, beyond their control, under sce,
is all vaibhav...luxury and comfort...and what they do in marjiat...free will,
expressing after separation from mvk...is moksha...liberation." Please explain
this further.
D: Yes we see it all do we
not...all this spiritual journey and achievements even as they stay in luxury
hotels in jatra, travel in air-conditioned buses and enjoy sumptuous tasty
meals followed by desserts! This is not the case for all who seek the
truth in the kramik path. And an hour later while satsang is going on he sips
spicy masala milk or tea and sips it with relish even as he is absorbing all
that relates to the Bliss of The Self...is not this amazing
jahojalali... wanton luxury? He even asks for the ookaado...the spicy
milk and the hostess jumps up to prepare it for all...
Akram Vignan totally discards the
kriya and all that is happening via mvk and instead places all the premium on
the Gnan Jagruti ...the awakened awareness. The presence of this
awakened awareness amidst all happenings of mvk will lead you to final
liberation. There is no bahya tup...external penance in Akram. What exists is
antar tup...internal penance..e.g. to become extra aware of the many faceted
aspects of an insult when it happens.
Q: Please explain the term
vaikhree..page 216.
D: The expressed and spoken aspect
of language. The other components are subtle and unexpressed. There are terms
for the four aspects of language. We will read up on it and let you know.
Q: What is living and near
dead...dying opinion?
D: The discharge opinion is dying.
But by affirming it in this life and expressing it in words it is made alive
for next life.
Samayik:
Today see all situations and
instances in your day-to-day life where you have opinions, where you express
them, where you are in error with reference to opinions that you harbor, and
express. Those that have been expressed about anything or anyone need to be
wiped off if they have been negative.
This is continuously happening in
our life. The simple meeting with anyone is associated with an opinion. Any
further conversations with him leads to expressing opinions which ...you
should now be aware ...are fraught with hazards of new mun knots. Have F1
perform pratikramans for all opinions harbored and expressed. See the divine
in the other..SA, see the evidences...V, have F1 do SBN for that, which has
the potential for raag and dwesh...
In here with reference to opinions
the greater focus of our jagruti...light...is on speech. Review the
words that were expressed and wipe them off with the master cleaner of
pratikraman.
Samayik
Vidhi:
Hey Dada Bhagwan, Hey Shri
Simandhar Swami Prabhu...maney shuddha upayog poorvak...vanii
maa je je abhiipraaya vaani thhii bolaaya jaaya chhe... te sarva ney
samayik maa jovaanii shaktio aapo...aney paanch agna maa rahine...te
abhiipraaya naa chhed oodaadii daoo...tey samayik karvaanii shaktio
aapO.
Hu mun vachan kayaa thhii bhinna
evo Shuddhatma chhoo.
Dear Dada Bhagwan...The Lord
Within, Dear Shri Simandhar Swami Prabhu...The Current Fully Enlightened Lord
at Mahavideh...Grant me the energy/strength to "see" in Samayik...to bring
forth and review them as they happened...with the highest awareness.... all
evidences where opinions were rendered via speech and while staying within the
realm of the five agnas grant me the strength to negate those opinions.
I am the Pure Self...separate from
thoughts speech and acts....
Jai Sat Chit
Anand
Sarvagna na
Soocharanoma
Jan 28,
2002
Legend:
D:
Deepakbhai
N:
Niruben
SBN:
Sambhaave Nikaal...Settle with Equanimity. Be done with it without attachment
or abhorrence.
GD: Gnaata
Drashta...Knower-Seer
SA:
Shuuddhatma
5A: Five
Agnas
Q: Mahatma
Questioner
DB: Dadashri
Dada Bhagwan , Original Gnani Purush
AV: Akram
Vignan
CV: Charan
Vidhi
V: Vyavasthit
also SCE
F:
File
F1: File no
1.
M:
Moksh
P:
Pratikraman
Pu:
Purushaarth
Pr:
Prakruti.
J:
jagruti
JJ: jabbar
jast...phenomenal and extraordinary advance in
spirituality...here.
KMML: krodh
maan maya Lobh...anger, false pride, taking relative as real...illusion,
greed.
B:
Brahmacharya...Freedom from all sexual impulses and
bondage.
TNMK: Tan
Maya Akaar...to become the shape of the body...to become involved in the
body...to become Chandulal.
MVK: Mun
Vacchan Kaaya...mind thoughts, speech and body
SS: Simandhar
Swami
BM: Bharelo
maal...Old stock from past life...expressing KMMLVK through MVK or
F1.
KMMLVK:
krodh, maan, maaya, lobh, vishay, kapat...anger, pride, delusion and illusion
of the nonself being seen as real, greed, sex,deceit
RD: raag
dwesh...attachment abhorrence...pull push..kashayas.
Dis:
Discharge.
HBM: hu baavo
aney mangaldas...the three within one...
NM: Nhoy
Maaroo..Not mine.
DKKB: Dravya
Kshetra Kaal Bhaav...Matter, Location, Time and Intent
AK:
Akarta...Non doership...not the doer
K: Karta...I
am the doer...doership...he did...she did..he does...she
does...
KG: Keval
Gnan...Full enlightenment. Absolute State.
MBCA: mun
buddhi chit ahamkaar...mind, intellect chit and
ego.
TNMK:
tanmayyakaar...becoming the shape of the mind and the body...becoming the mind
andd the body. "This is happening to me."
Agnani: The
one who has not recived Gnan of The Gnani Purush
Dadashri.
DBAJJKHO:
dada bhagwan na aseem jaijaikar ho.
For those who
want more explanation of terms please refer to Dada Glossary on the web
at:
Return to the beginning of this
page
