|
Dada Bhagwan Na Aseem Jai Jaikar Ho |
 |
|
Dada Bhagwan Na Aseem Jai Jaikar Ho |
|
The Charan Vidhi
Being The Self
|
The Charan Vidhi The Charan Vidhi, means that which is worth doing at the feet of the Gnani Purush. The Gnani has no desire to make you bow to his feet. He remains eternally separate from his thoughts, speech and acts. He is the living embodiment of the fully enlightened Self. As the Akram Vignani he has arisen to grant the world the science of instant bliss of the Self through the Gnan Vidhi. The Charan Vidhi is the special and rare booklet given to those who meet the Gnani and receive his Gnan. Surrendering the ego at the feet of the Gnani Purush is the necessary step that allows the expression of the bliss of the Self. The big toe of the Gnani Purush has the power to dissolve all egos. Ego is the enemy of bliss. Rare , very rare therefore is the availability of that which dissolves the ego and imparts eternal bliss.
The following translation of the Charan Vidhi booklet is presented to the world but it does not contain those sections which are exclusively relevant for those who have actually taken the Gnan. These sections are omitted as they will have exact applied understanding only after the Gnan Vidhi process. There are many components of the Charan Vidhi. All of them are being listed. This precious booklet is the eternal companion of the One who is well ahead on the path towards final moksha after having attained the living moksha, freedom while living, in the Gnan Vidhi. Please refer to it daily and imbibe and absorb the never before read words of the Gnani, words that become alive as they come in front of you; words that liberate, with an unparalleled guarantee. The famous hyms and aratis are now coming to the non-Gujarati participant of the Gnan Vidhi with the marvelous meanings. Do learn to sing with the joy and bliss that you have attained. These are words that become the offerings of the one who is filled with gratitude, and knowledge that keeps the Self separate from the non-Self. Index 2. The Secret of Attaining The Grace of The Gnani 3. We surrender our all to You: Sarvaswa Amaroo 4. Invocation to The Celestial Beings 5. This is worth doing for Mahatmas 6. The Vidhi at Dawn: Pratah Vidhi 7. The Vidhi of Salutations: Namaskaar Vidhi 8. Nine Deep Inner Intents: Nav Kalamo 9. Prayer Unto Pure Self: Shuddhatma Pratye Prarthana 10. Prayer To Current Tirthankara: Lord Simandhar 11. The Charan Vidhi Of The Self Realized 14. Invocation to The Lord in Human Form: Dada Stuti 16. The Importance of Five Agnas 20. The Vidhi before a Sticky File 22. Dadashri's Pratikram With The Entire World 23. Dada Bhagwan Na Aseem Jai Jaikar Ho
Of the above list and links, numbers 11, 15, 18, 19, 20 & 21 are not available on the web for reasons stated above.
The Print Version Of The Charan Vidhi
And Now the Charan Vidhi follows:
Jai Sat Chit Anand
The Charan Vidhi Dada Bhagwan Na Aseem Jai Jaikar Ho The Three Mantras, Trimantra, That
Destroys All Obstacles In Life Namo Arihantanam I bow to
the living One who has annihilated all internal enemies of anger, pride,
passion, and greed. Namo Siddhanam I bow to
the Ones who have attained total and final liberation
Namo Aayariyanam I bow to
the Self realised masters who impart knowledge of liberation to
others. Namo Uvajjhayanam I bow to
those who have received the knowledge of the Self and are helping others
attain the same Namo Loe savva sahunam I bow to
all the saints everywhere who strive to attain the knowledge of the
Self. Eso pancha namukkaro These five
salutations Savva Pavappanasano destroy
all sins Mangalanam cha savvesimOf all that is auspicious Padhamam havai Mangalam (1) This is
the highest. Om Namo Bhagavate Vasudevaya (2) I bow to
the One who has become the perfect Lord in human form Om Namah Shivaya (3) I bow to
all human beings who have become the instruments for salvation of the
world. Jai Sat Chit Anand The Awareness Of The Eternal Is Bliss Recite
this Mantra five times every morning and night The Secret Of Attaining The Grace Of The
Gnani
This special book belongs to Mahatma : Date of Awakening to the Self: May all the saints, Self-realized beings and the living Gnani Purush bestow the final salvation to all living beings of the world. Sarvaswa Amaru Arpan Chhe Sarvaswa amaru
arpan chhe We surrender our everything to you Bhagwan tamara
sharanoma, soocharanoma; Unto your protection my Lord and at
your divine feet; Adhyatmik anand
paramanand, The bliss of the Self is absolute
bliss Aa paramhans na
satsasang ma, soocharanoma. In the company of the Enlightened One,
at the feet of the Gnani Purush. Mun-vachan-kaya-chhaya, mayana, bhav-no-dravya karam; This mind-speech-body-illusion-inner intent, neutral
and charging karma; Swikaro bhranti
badak ni, Accept all these illusions of this child of
yours Ananya sharan dhyo
bhavranama. – Sarvaswa…. And give exclusive protection in these deserts of
life after life- Everything… Gnanamrutna moti choogey, hansa maan
sarovarma; In the pristine lake of spirituality, the pearls of eternal
knowledge, are picked by the seeker Satyam Shivum ney soonderum ni, Of the ultimate truth, auspicious pristine beauty, Aaa divyachakshu ni jyoti ma. –
Sarvaswa… In the light of these eyes of divine vision.- Everything…. Sooraj nu kevoon tarpan chhe ! Chanda na
sheetad kiranoma; How fiery is the energy of the Sun ! Along with the cool and
soothing light of the moon; ‘Sambhaave’ nikaal karo, Settle with equanimity, Ghatmada uthey jey antar ma. –
Sarvaswa… All the conflicts that arise within.- Everything… Raat-divas, sandhya-usha, kevaan
adabhuta chhe niyam ma! Day-night, twilight-dawn, how extraordinary are these all in
discipline and timing! Bharati ot mun saagar ni,
The tide and the ebb of the ocean of the mind is, ‘Nischit’ ney ‘Vyavasthit’ ma. –
Sarvaswa… determined and exact likewise.- Everything….. Jeevan bhaley ek ‘darshan’ ho, pana
‘aatum’ saashavat darpan chhe; The life may be a vision, but the Self is the eternal mirror; ‘Vyavahaar’ bhaley ho koti sang, The worldly interaction may be with millions, Pana ‘nischaya’ kevada bhagwun ma. –
Sarvaswa But the real relation is with the absolute One, within. –
Everything….. ‘Moodha-atma’no ooddhaar kari, jey
‘shuddhatma’ney jagadey chhe; The One who awakens the Shuddhatma and liberates the sleeping
worldly self Apoorva ‘agochar’ ney oollacit, That which had never happened before, unseen, and effulgent in
bliss Zadahada jyoti tana-mana ma.-
Sarvaswa… Spreads the fiery sparkling light in
the mind and body also. – Everything… ‘Akram’ni anadeethha kedi thhi, jey
mokshadwaar ooghaadey chhe; The One who opens the door to liberation via the shortcut and
unknown path of Akram; Paramatma swaroop hey pragat
purush, O manifest form of the fully enlightened Lord, ‘Aap’ j chho maara ‘shuddhatma’. –
Sarvaswa…. Thou indeed and verily art my pure Soul. – Everything…. Devoney AvahanaInvocation To The Celestial Beings Andhara
kotee varshana, pada saathha ma oolechashey, The darkness of a million years, will
leave in sixty minutes, Tankotkiirna
gnan abhedana, jyoti swaroopey pragatshey. The pure
immiscible Self that is the same in all will arise as the Light of
Knowledge.
Teytrees kotii devi
– devata, shanty kaajey aavajo,
For this work of divine peace, O
celestial Gods and Godesses numbering 330 million, please come
Samayik shuddha –
atma ni, ‘ Gnani’ apoorva laavashey.
For the samayik of the Self about to commence, conducted by
the ‘never before’ Gnani . The speech of ‘Dada Bhagwan’ is listened by the tirthankaras, Sarvagna na
soocharano mahii, aatama shaata paamashey. At the lotus
feet of the One where nothing is left to be known, the bliss of the Self
will be realized.
Davanada ni jvaadaa
mahii, brahmaand pana bhadakey badey,
On the erupting fires of the volcanoes,
which instill fear and burns the whole world
Paataadii zarana
karuna bharyaan, jada shiitada chhantakaarshey.
Will spread the cool and soothing
waters from the deepest springs filled with compassion.
Amrutvani
bhagwan ni, jada sheetad thhai thhaarshey, The eternal speech of The Lord, will
quench the fires of agony and turmoil Charam
Choviishii saamatii, ‘jai sat chit anand’ Gnani ‘tey’. Representing
the collective knowledge of the 24 tirthankaras, is the Gnani , the living
Self. \ Hrim Dada
Bhagwun Sarvagnya Sharanum Gacchhaa Mii. \ hrim Dada Bhagwan
The Fully Enlightened One At Whose Feet I Surrender All This Is Worth Doing For Mahatmas
(1) Trimantra ( Daily am and evening five times) (2) Pratah Vidhi : Upon Arising ( Early morning once ) (3) Namaskaar Vidhi ( Early morning once) (4) Dada Bhagwan Na Aseem Jai Jaikar Ho ( 8 to 48 minutes ) (5) Nava Kalamo : Nine Deep Inner Intents ( three times) (6) Shuddhatma Pratye Praarthana: Prayer to The Self (once) (7) Prayer To Lord Simandhar ( once) (8) The Charan Vidhi of the relative and the Real. ( Once a day a must) (9) Arati (Once) (10) Pratikraman Vidhi Inner apolgy ( As soon as the fault happens) (11) Samayik Vidhi before Inner Review ( to be rid of negativity within) (12) Five Agnas ( continuous application) (13) Meditation As Sleep Comes ( every night ) (14) Vidhi before talking to a sticky file (15) The Samayik of Separation (16) ‘Dadashri’ s pratikraman of the world (when free time is available ) The Vidhis In Bold Are Highly Recommended For Spiritual Progress Pratah Vidhi
(To be recited once early in the morning) I bow to Shri Simandhar Swami (5) Shree Simandhar Swami ne Namaskar
(5) I bow to Dada Bhagwan who is pure love
(5) Vatsalyamurty Dada Bhagawan ney
namaskar (5) Let no living being in this world be hurt, even in
the slightest degree through this mind, body or speech. (5) Prapt Mana, Anchanm Kaya the aa jagat na
koi pan jeev ne kinchit matra dookh na ho, na ho, na ho (5) Except for the experience of the pure Self, I do not
want any temporary things of this world. (5) Keval shuddhatmanubhav seevaya aa jagat
ni koi pan vinaashee cheej mane joitee nathi. May I acquire infinite inner strength to remain
continuously in the agnas of the Gnani Purush ‘Dada Bhagawan’.
(5) Pragat Gnani Purush ‘Dada Bhagawan’ ni
Agna maaj nirantar rahevaani param shakti prapt ho, prapt ho, prapt
ho. May Absolute Knowledge, Absolute Vision and Absolute
Conduct manifest, exactly and completely as seen by the Gnani Purush in
his Science of the Vitarag.
(5) Gnani Purush Dada Bhagwanna Vitraag
Vignan nu yathartaye karine, sampoorna, sarvangpane, keval Gnan, keval
darshan ne keval charitrama parinaman ho, parinaman ho, parinaman ho.
Namaskar Vidhi The Vidhi Of Salutations (To be recited once daily) With the live presence of ‘Dada Bhagwan’ as my
witness, with the utmost reverence and devotion, I bow to Tirthankara Lord
Shri Simandhar Swami who at present moves about in Mahavideh world.
(40) Pratyaksh ‘Dada Bhagwan’ ni saakshiye vartmaaney
Mahavideh kshetra ma vicharata Tirthankar Bhagwan Shri Simandhar Swami ney
atyant bhaktipoorvak namaskar karu chhoo. (40) With the live presence of ‘Dada Bhagwan’ as my witness, with
utmost reverence and devotion, I bow to the ‘Om Parameshti Bhagwants’ who
at present move about in Mahavideh and other worlds. (5) Pratyaksh ‘Dada Bhagwan’ ni saakshiye
vartmaaney Mahavideh kshetra tathha anya kshetroma vicharata ‘Om
Parameshti Bhagwanto’ ney atyant bhaktipoorvak namaskar karu chhoo.
(5) With the live presence of ‘Dada Bhagwan’ as my witness, with
utmost reverence and devotion, I bow to the ‘Panch Parameshti Bhgawants’ who at present move
about in Mahavideh world and other worlds. (5) Pratyaksh ‘Dada Bhagwan’ ni saakshiye vartmaane
Mahavideh kshertra tathha anya kshetroma vicharata ‘Panch Parmeshti
Bhagwanto’ ney atyant bhaktipoorvak namaskar karu chhoo. (5) With the live presence of ‘Dada Bhagwan’ as my
witness, with utmost reverence and devotion I bow to all the Tirthankara
Lords who are currently moving about in Mahavideh and other worlds.
(5) Pratyaksh ‘Dada Bhagwan’ ni saakshiye vartmaane Mahavideh kshetra tathha
anya kshetroma viharmaan Thirthankar sahebo ney atyant bhaktipoorvak
namaskar karu chhoo. (5) With utmost reverence and devotion I bow to all
the celestial Gods and Godesses who protect the sovereign authority of the
fully enlightened Lords. (5) Vitarag shaashan dev devio ney atyant bhaktipoorvak
namaskar karu chhoo. (5) With utmost reverence and devotion, I bow to the
celestial Gods and Godesses who protect without partiality. (5) Nishpakshpati shaashan dev devio ney atyant
bhaktipoorvak namaskar karu chhu (5) With utmost reverence and devotion, I bow to the
twenty-four Tirthankara Lords. (5) Chovis Thirthankar Bhagwanto ney atyant bhaktipoorvak
namaskar karu chhoo. (5) With utmost reverence and devotion, I bow to Lord
Shri Krishna. (5) Shri Krishna
Bhagwan ney atyant bhaktipoorvak namaskar karu chhoo. (5) With utmost reverence and devotion, and with full
affirmation I bow to the fully enlightened Shri ‘Dada Bhagwan’ who is
currently moving about in our world. (5) Bharat kshetrey haal vicharata Sarvagnya Shri ‘Dada
Bhagwan’ ney nischaya thhi atyant bhaktipoorvak namaskar karu chhoo.
(5) With utmost reverence and devotion, I bow to the
future tirthankaras of Dada Bhagwan. (5) ‘Dada Bhagwan’ na bhaavi Thirthankar sahebo ne atyant
bhaktipoorvak namaskar karu chhoo. (5) With utmost reverence and devotion, I bow to all the
Self-realised beings of Dada Bhagwan. (5) Dada Bhagwan na sarvey Gnani mahatmao ney atyant
bhaktipoorvak namaskar karu chhoo. (5) With utmost reverence and devotion, I bow to the
‘real Self’ in all living beings of this universe. (5) Aakha brahmand na jivmatra na ‘real swaroop’ ne
atyant bhaktipoorvak namaskar karu chhu. (5) The real Self within all living beings is divine and
therefore I see the divine Self in all living beings. (5) ‘Real Swaroop’ ey bhagwat swaroop chhe jethhi aakhaa
jagatney bhagwat swaroopey darshan karoo chhoo. (5) The real Self within all beings is the pure
Soul and therefore I see the pure Soul in all living beings in the world.
(5) ‘Real swaroop’ ey ‘Shuddhatma swaroop’ chhe jethhi
aakha jagatney ‘Shuddhatma swaroopey’ darshan karu chhoo. (5) The real nature of all is eternal and elemental
and with this knowledge of
eternal elements I see the entire
world. (5) ‘Real swaroop’ ey ‘tatvaswaroop’ chhe jethhi aakha
jagat ney tatvagnaney kari ne darshan karu chhoo. (5) ‘Dada Bhagwan’ is the eternal Lord
within all. Jai Sat Chit
Anand ‘Dada Bhagwan Na Aseem Jai Jaikar Ho’ Sing this daily for a minimum of 10 up to 50 minutes Audio Version of Aseem Jai Jaikar Nine Deep Inner Intents
Nav Kalamo 1. Dearest Dada Bhagwan ! Give me the infinite
inner strength not to hurt, cause someone to hurt, nor instigate anyone to
hurt the ego of any living being, even to the slightest extent. Give me
the infinite inner strength not to hurt the ego of any living being and to
conduct my thoughts, speech and action in a manner that is accepted by
all. Hey Dada Bhagawan! Mane koi pan dehadhari jeevatma no
kinchit matra pan aham ma dubhaya, na dubhavaya, ke dubhavva pratye na
anumodaya evi param shakti aapo. Mane koi deh-dhari jeevatma no kinchit
matra pan aham na dubhaya evi syadvaad vaani, syadvaad vartan ane syadvaad
manan karva no param shakti aapo.
2. Dearest Dada Bhagwan ! Give me the infinite
inner strength not to hurt, cause someone to hurt, nor instigate anyone to
hurt the foundation of any religion, even to the slightest extent. Give me
the infinite inner strength not to hurt, even to the slightest extent, the
foundation of any religion and to conduct my thoughts, speech and action
in a manner that is accepted by all. Hey Dada
Bhagawan! Mane koi pan dharma
nu kinchit matra pan pramaan na dubhaya, na dubhavaya, ke dubhavva pratye
ne anumoday evi param shakti aapo. Mane koi pan dharma nu, kinchit matra
pan pramaan na dubhavya evi syadvaad vaani, syadvaad vartan ane syadvaad
manan karvani param shakti aapo. 3. Dearest Dada Bhagwan ! Give me the infinite
inner strength not to criticize, offend, or insult any living monk, nun,
preacher or a religious head. Hey Dada
Bhagawan! Mane koi pan dehadhari updeshak, saadhu, saadhavi, ke aacharya
no avarnavaad, aparaadha, avinay na karva ni param shakti aapo. 4. Dearest Dada Bhagwan ! Give me the infinite
inner strength not to, nor cause anyone to, nor instigate anyone to
dislike or hate any living being, even to the slightest extent.
Hey Dada Bhagawan! Mane koi pan dehadhari jeevatma pratye kinchit matra pan abhaav, tiraskaarkyaareya pan na karaaya, na karaavaaya ke karta pratye na anumodaya evi param shakti aapo. 5. Dearest Dada bhagwan ! Give me the infinite
inner strength not to, nor cause someone to, nor instigate any one to
speak, any harsh or hurtful language towards any living being, even to the
slightest extent. If someone speaks in harsh or hurtful language, please
give me the strength to speak kindly and softly in reply.
Hey Dada
Bhagawan! Mane koi pan dehadhari jeevatma saathe kyaareya pan kathor
bhasha, tanteeli bhasha na bolaya, na bolavaya, ke bolva pratye na
annumoday evi param shakti aapo. Koi kathor bhasha, tanteeli bhasha
bole to mane mrudu-ruju bhasha bolvani shakti aapo. 6. Dearest Dada Bhagwan ! Give me the infinite
inner strength not to have, nor cause to have, nor instigate someone to
have any sexual desires, feelings or gestures towards any living being be
it male or female, or of neutral sexual orientation. Give me the supreme
strength to be eternally free of sexual desire. Hey Dada Bhagawan!
Mane koi pan dehadhari jeevatma pratye stri, purush agar napunsak, gammey
te lingadhari hoi, to tena sambandhi kinchit matra pan vishaya vikaar
sambhandhi dosho, icchhao, cheshthao ke vichaar sambandhi dosho no
karaaya, na karaavaaya ke karta pratye na anumoday evi param shakti aapo.
Maney nirantar nirvikaar rahevani param shakti aapo. 7. Dearest Dada Bhagwan ! Give me the infinite
inner strength to control my excessive temptation towards a particular
food taste. Give me the strength to take food that has the balance of all
tastes. Hey Dada Bhagawan!
Mane koi pan ras ma lubdhapanu na karaaya evi shakti aapo. Samrasi khoraak levaya evi param
shakti aapo. 8. Dearest Dada Bhagwan ! Give me the infinite
inner strength not to, not cause anyone to, nor instigate anyone to
criticize, offend or insult any being, present or absent, living or
dead. Hey Dada Bhagawan! Mano koi pan dehadhari jeevatma no pratyaksha
agar paroksha, jivant agar mrutyu paamelano, koi no kinchit matra pan
avarnavad, aparadha, avinaya na karaaya, na karaavaay ke karta pratye na
anumodaya evi param shakti aapo.
9. Dearest Dada Bhagwan ! Give me the infinite
inner strength to become an instrument in the path of salvation for the
world. Hey Dada
Bhagawan! Mane jagat kalyan karvaanu nimitta banvaani param shakti aapo,
shakti aapo, shakti aapo. Dada Bhagwan is The Lord within all living beings. This much you have to ask daily from Dada Bhagwan. This is not to be recited mechanically. It has to take hold within you.This is worthy of your deep inner intent daily. This teaching encompasses the essence of all religions.
Prayer Unto
Pureself Shuddhatma Pratye Prathana Oh Pure Soul within me You reside within all living beings, just as you
reside in me. Hey Antaryaami Parmatma! Aap darek jivmatra ma
birajmaan chho. Temaj maarama
pan beerajela chho. My real form is the same as you. My real form is ‘Shuddhatma’- pure
Soul. Aapnu swaroop tej maru swaroop chhe. Maru swaroop
‘Shuddhatma’chhe. Oh Lord, pure Soul! With utmost devotion and oneness,
I offer my salutations to you Hey Shuddhatma Bhagawan! Hu aapne abheda bhaave
atyant bhaktipoorvak namaskar karu chhu. I confess to you, all mistakes** that I have
committed in my ignorant state.
I am sincerely and deeply repentant for these mistakes and ask for
your forgiveness. Dear Lord!
Please forgive me, forgive me, forgive me. And grant me the strength never
to repeat such mistakes. Agnantaey karine me je je dosho** karya chhe tey
sarva doshoney aapni samaksha jaaher karu chhu. Teno hridayapoorvak khoob pastaavo
karu chhoon. Aney aapni paase
kshama praarthu chhoo. Hey
Prabhu! Mane kshama karo, kshama karo, kshama karo! Dear Lord, my Pure Soul! Please bless us all with
such grace that this feeling of separation from you terminates and that we
attain oneness with you. May we remain as one with you all the time. Hey Shuddhatma Bhagawan! Aap evi krupa karo ke amne
bhedbhaav chhuti jay any abheda swaroop praapt thay. Ame tamara ma abheda swaroope
tanmayakaar rahiye. ** Recall and announce internally
all mistakes that have been committed Prayer To The Current Tirthankara Shri Simandhar Swami O detached Lord of
this universe! You are free from all attachments and passions. You are the
embodiment of pure eternal awareness. You are the natural eternal bliss.
You are infinite knowledge, infinite vision, and illuminator of the past,
present and the future world. With the live presence of ‘Dada Bhagwan’ as
my witness I hereby offer my obeisance filled with infinite devotion and
accept your most exclusive protection. Dear Lord, by granting me a place
at your divine feet, grace me by ending the horrendous wanderings of
infinite lives. Please grace me, grace me, grace me! O universally revered
fully enlightened Lord! Your real Self is my real Self. But because of
ignorance I do not understand this full Self that I am. So let me see this
real Self of mine continuously, as I behold you. Grant me this energy,
grant me this energy, grant me this energy ! O liberator of
liberators, the Lord of all celestial lords! Since the beginning of
worldly interactions until this moment, infinite faults have been
committed towards the mind, speech and body of living beings, knowingly or
unknowingly. Grant me the energy to see each one of these faults and to do
pratikraman. For all these faults I ask for your forgiveness. I am
recalling them, repenting for all of them, and avowing that I will never
do them again. Grant me the awareness to see these faults. For this grant
me energy. Grant me energy.
Grant me energy ! A pure world of
pilgrimage is established with each footstep of thine O Tirthankara Shri Simandhar Swami
! Let there be no intent of any kind towards all the living beings of this
world and let there be total acceptance and devotion towards all the
Self-realized beings of this world in my heart. My obeisance to all Gnanis
of the past, present and future. Dear Lord ! Please
shower me with such grace that I encounter here in this world, a Gnani Purush representative of
yours, or a Self- realized
being, and after satsang with him, become deserving of his grace, whereby I become worthy
of reaching thy supreme divine feet. O celestial Gods and
Godesses who are the protectors of the reign of Lord Simandhar! O
Panchanguli Yakshini Devi ! O Chandrayan Yaksha Dev ! O Padmavati Devi !
Please grant us the exclusive protection that ensures that no obstacles
shall arise in our path towards the feet of Lord Simandhar. Grant us the
absolute energy to remain as the Self. Simandhar Swami Na Aseem Jai Jai Kar Ho Audio Version of Simandhar Swami Na Aseem Jaijaikar Ho The Charan Vidhi For Those Who Have Received The Knowledge Of The Self For The Relative & The Real (This is be read at least once daily without
fail) This portion of the Charan Vidhi is being
withheld from the web version. It is only applicable to those who have
received the Gnan of Dadashri. When you receive the Gnan, you will be
given the actual booklet, which contains the full version of this section
of the Charan Vidhi. Arati Of Lord Simandhar Jai
Simandhar Swami…. Prabhu Tirthankara Vartmaan… Salutations
to Simandhar Swami….The Current Living Tirthankara…
Mahavideh
kshetre vicharataa (2)….Bharat roonanu bandh… Jai Simandhar Swami Moving
about at Mahavideh World (2)…..with karmic connection to this world…Jai
Simandhar Swami
Dada Bhagwan
saakshiye…. pahonchaadu namaskaar… Swami pahonchadoon namaskaar… With Dada
Bhagwan as my witness…. I am sending my salutations… Swami …I am sending my salutations…. Pratyaksha
fada paamu hun (2), maadhyam Gnan avataar… Jai Simandhar Swami… I receive the
direct benefit (2)…..through the medium of Dadashri, the embodiment of
Gnan…Jai Simandhar Swami Paheli arati
Swami ni, Om parameshti paamey… Swami Om Parameshti paamey The first arati of the Swami….makes one
attain the state of the Om Parameshtis (the ones who have gained the
entry on the path to liberation)…Swami Om Parameshti… Oodaasin vrutti vahey (2), kaaran
moksha sevey… Jai Simandhar Swami Where there
is no worldly interest (2)…and their
intent is moksh…Jai Simandhar Swami
Biji arati
Swami ni ,Panch parameshti paamey… Swami Pancha Parameshti paamey The second
arati of the Swami….lets one attain the state of the Pancha
Parameshti ( the enlightened sadhu, teacher, principle, arihant and
siddha)…Swami Pancha Parameshti ... Paramhans
pada paami (2), gnan-agnan lańey… Jai Simandhar Swami… They have attained the enlightened State (2)
….which separates Knowledge and Ignorance…Jai Simandhar Swami Triji arati
Swami ni, ganadhar pada paamey… Swami ganadhar pada paamey The third
arati of the Swami….lets one attain the state of the leaders of the
Vitarag Path of the Living Tirthankara Nirashrit
bandhan chhoote (2), aashrit gnaani thaye… Jai Simandhar
The bondage
of having no one to take care you of is broken (2)….now the Gnani has
become my sole support….Jai Simandhar Swami Chauthi arati Swami ni, tirthankar bhaavi…
Swami tirthankara bhaavi The
fourth arati of the Swami, lets one attain the state of a future
tirthankara…Swami tirthankara bhaavi
Swami satta Dada Kane (2),
bharat kalyaań kare… Jai Simandhar Swami
Dadashri
holds the powers from the Swami (2)…and the whole world benefits from the knowledge of ultimate
salvation….Jai Simandhar Swami
Panchami arati Swami ni, kevada moksha lahe… Swami kevada
moksha lahe... The fifth arati of the Swami, seeks
only the final liberation...only the final
liberation... Param
jyoti bhagavant hoon (2), ayogi Siddhapadey… Jai Simandhar
Swami I am the
absolute divine Light (2), on the path to the bodiless Siddha State.
Ek samaya
Swami khode jey, maathhu dhhadi namashe.. Swami maathoo dhhadi... Whoever bows
to the Lord, even for a
fraction of a second….Swami
bows to you... Ananya
sharanu swikaari ...(2) mukti padney varey...Jai Simandhar Swami Accepting exclusive protection (2),
attains final liberation…Jai Simandhar Swami Arati Of Dada Bhagwan
Jai Dada Bhagwan, Dada sangameshwar
bhagwan Glory to The Lord Within, Dada Bhagwan,
The Lord of all religions of man Arati kari jeev taade (2), raudra,
aarta, apadhyana… Jai Dada Bhagwan By doing this arati one gets rid of
adverse meditation of inner anguish and turmoil spilling to others…Jai
Pragat deevo aa Dada kero, jaga
prakashmaan kare…Dada jaga prakashmaan.. This live lamp of Dada illuminates the
whole world…Dada illuminates…
Jag kalyaane pragatya (2), akram gnaan
avatar… Jai Dada Bhagwan This Akram Life Form manifest for the
salvation of the world…Jai Dada Bhagwan Paheli arati Dadani, trividha taap
taade… Dada trividha taap taade… The first arati of Dada, abolishes the
threefold, mental, physical and externally induced suffering…Dada
Sarva avastha samaadhi (2), shuddhatma
jyot jale… Jai Dada Bhagwan Samadhi, bliss exists in all situations
as the lamp of the pure Soul glows….Jai Dada Bhagwan Biji arati Dadani, kevad darshan kare…
Dada kevad darshan kare.. The second arati of Dada, brings forth
the absolute vision…Dada brings forth the absolute vision… Poshai na poshai jage (2), kriyamaa
akartaa… Jai Dada Bhagwan Of the state of
non-doership in all interactions, whether acceptable or not, to the
world. Triji aarti Dadani, kevad gnaan paame…
Dada kevad gnan paamey The third arati of Dada, is for the
absolute knowledge …Dada Svasamvedan shakti (2), bhrahamand
prakashe svayam… Jai Dada Bhagwan The energy to remain as the eternal
independent Self, which illuminates the entire universe Chauthhi arati Dadani, adithha tapa
kare…Dada Adithha tapa kare The fourth arati of Dada, energizes one
for the invisible penance Gnan agnan bhinna bhedi (2),
sva-chaaritra lahe… Jai Dada Bhagwan That keeps knowledge
separate from ignorance and thereby increases the experience of the Self
Panchami arati Dadani, kalyaan bhaav
vaavey… Dada kalyaan bhaav vaavey The fifth arati of Dada sows the seeds of the salvation of
the world… Tirthankar pada paami (2), jag
kalyaan kare… Jai Dada Bhagwan As defined by the state, and the order of the tirthankaras,
for the final good of all in the world. Dada arati kevad jey koi gaashey,
Dada jey koi gaashey The onewho
sings the arati of Dada, who sings… Ek krupa amii drashti (2), taran
taaran taarey..Jai Dada Bhagwan Is blessed and liberated by the grace and compassionate eyes
of the final liberator. Pragat Dada Stuti The Invocation To The Lord In Human Form Gnanajan Hey Parmanandam The One who imparts knowledge is the absolute bliss
state Hey Dada Jai Sat-Chit-Anand O Dada Thou art that, glory to the eternal awareness that is
bliss
Niranjana Siddha Arihantanam, Beyond all karmas having attained the absolute state of no
inner enemies He Dada ‘Tey’ Moodathhi
Charamspand I touch
the feet of this Original form, ‘Dada Bhagwan’
Mookhamudra Manhara
Janavallabha, The face that wins the minds of the entire world… Murlimanohar
Gnan Shuddhamrut The pure
eternal words of Gnan from his ‘flute’ enchant the whole world. Bahyantar Nirgranthi Samras, Free from any knots of attachment and abhorrence within and
without, in equanimity Dasha Aho! Vitarag Anupam. Behold this State ! Of the Vitarag, the unexcelled one. Atmanandi Pushti Vachanbud, The bliss of the Self is nourished and energised by the
power in His worlds Nishkami Karunamaya Palpal. Desireless and compassionate moment to moment Pragat Divo ‘Aa’ Jyoti
Zadahada, The amazing flames of this lamp of the universal Self Jaga Akhanu Tado Dadadar (2) May it relieve the world of all pains and suffering of the
darkness of ignorance. Nirbhedi ‘Aa’ Abudha
Padachhand, This giant amongst all men, who has no use of intellect, is
verily the one within all. Anant Guna ‘Jai Sat Chit
Anand’ Infinite qualities are expressed here in living form. The
awareness of the eternal is bliss. Karuna Sagar He Parmatam !! O Absolute Lord of infinite compassion!! Moksha Sambandhi Shashvat
Sharanam. I am at your feet eternally for my liberation. ‘Dada Bhagwan Na Aseem Jai Jaikar Ho’ Infinite Glorious salutations to Dada
Bhagwan, the Lord within all Audio Version of jaijaikar.mp3 The Five AgnasTo Be Adhered To By All Who Have
received The Knowledge Of The Self This is
applicable only for those who have received the Gnan of Dadashri. When you participate in the Gnan
Vidhi you will receive a full copy of the book. The Great
Importance Of Agnas Within this knowledge of ours, moksha, final
liberation from birth and death cycles, is a certainty, if one remains
within the Agnas. There is no doubt about this. This is possible if one remains within these five
Agnas of Mine. I am constantly within these five Agnas and I have granted
you that very state. Your goal will be accomplished if you too remain
within the Agnas. Following the five Agnas accomplishes
everything.
Pratikraman Vidhi
In the live presence
and witness of ‘Dada Bhagwan’, Oh pure Soul who art totally separate from
the mind, speech, body, causal, effect and neutral karmas of ….*….., I confess my
mistakes (aalochana)** I apologize and ask
for forgiveness for these mistakes (pratikraman). I resolve firmly never to repeat
these mistakes (pratyakhyan). Dearest Dada
Bhagawan! Grant me the absolute strength not to commit such mistakes. * Name of the person
hurt by you. **Recall the
mistakes you committed with this person. ·
Pratikraman - Process of apology coupled with the remorse of any
wrongdoing. ·
Aalochana – Heart-felt avowal and inner confession of one’s guilt
or misdeed. ·
Pratyakhyan – Sincere pledge of never slipping into the error or
misdeed, once committed. . (You are pure Soul,
and the pratikraman has to be done by the person who committed the
errors. Make Chandulal do
pratikramans. Insert ‘your name ‘ for ‘ Chandulal’). The Vidhi Before Samayik The Words That Precede Formal Entry Into The Meditation As
The Self This Vidhi is only relevant after the
separation of the Self from the non-Self. It is therefore being withheld
from the web version. The Meditation At The Time Of Onset Of
Sleep
This Vidhi is only relevant after the separation of the Self
from the non-Self. It is therefore being withheld from the web
version. Dada Bhagwan Na Aseem Jai Jaikar Ho Infinite Glory to The Lord Who Resides Within The Vidhi To Be Performed
Before The Anticipated Verbal Interaction With A Sticky File This Vidhi is only relevant after the
separation of the Self from the non-Self. It is therefore being withheld
from the web version.
The Samayik Of Separation This Vidhi is only relevant after the separation of the Self
from the non-Self. It is therefore being withheld from the web
version.
This Is How I Had Done Pratikraman With The
Entire World Moksh came nearer with every mistake that was resolved by
doing repeated pratikramans. Whenever you become free, keep doing pratikramans for sticky
files. ‘You’ have to tell ‘Chandubhai’ to simply continue doing
pratikramans. This you have to do with all members of your home, regarding
any pain that had arisen in interacting with them. In the countable or
infinite previous lives, wherever there has been any fault committed
related to attachment, abhorrence or sexual matters, I ask for
forgiveness. Thus take up one individual daily, and then follow up with
pratikramans for each and every member of the household. Then set the same
adjustment and do pratikramans for those around you, the neighbors and
others. Once you do this the weight of your load of guilt will decrease
markedly. Otherwise the weight of the load that you carry will not lessen.
You have to do pratikraman for your mother, father, brothers, sisters, and
relatives because they all represent a very sticky file relationship with
you. So once you commence doing pratikramans for all these relatives and
their relatives, going back to a few generations, each one of them, with
specific recall of the faults committed, for an hour a day, then many
horrible sins will be burnt to ashes within. And their minds towards you
will also clear and be free from revenge. If you cannot sleep at night, set this adjustment of
pratikramans and it will proceed. Are you not setting up such adjustments?
Once such a cinema film starts within, much bliss will arise. This bliss
will overflow. This is because during the process of pratikraman the Self
remains as the pure Self. There is no interference from any other element.
Commence this tonight and if you become short of time, take it up the
following night and the night after that. Furthermore, you should do pratikramans for anyone whom you
know in your village or township. If you have hurt anyone in the town or
you are upset with someone, all this will have to be washed will it
not? All documents will have to clear. While resting in the after
lunch period, doing this routine of pratikraman will prevent sleep and
give rest also. As a Gnani Purush I had resolved issues with the entire
world in this manner and then only liberation remained. As long as you
harbor any faults of mine within your mind, it will not let me rest in
peace. Therefore when I do such pratikramans here, the faults over there,
get wiped off. ~Dadashri The state of the mind, speech and body is simply the result
of Scientific Circumstantial Evidences And there is no creator God responsible for it And That Is Vyavasthit.
Print Version Of This Charan Vidhi
web upload : Nov 22 2004
Jai Sat Chit Anand
previous nityasatsang
|
Jai Sat Chit Anand
.gif){kind=small}
