Nitya Saathe Raho

Be With Me My Lord or I will be With You.

This series of Satsang is selected with the purpose of returning to the Self. Coming home. To Bliss Eternal. Whenever you are tired of playing games in the world of duality, come here and be established in that which is your Real Self.

I am here. For ever for you. It is you who likes to stray away from me. I remain here, always, with unconditional love. Your wandering mind plays tricks with you and leads you away. Your sharp intellect deceives you into a promise that is never fulfilled. Your citta shows you scenes which you have seen many many times before and you know what lies at the end. Your thoroughly beaten ego still rises up in insignificant and useless interactions making you tired, sapping you of all your human energies. Your senses seek that which is more out of what you have created in your imagination. You know it is all a mirage and yet you keep running.

Jai Sat Chit Anand

Agna Four IV

Satsang with Dadashri on Sambhaav & Vishambhaav

Dadashri: Keep such a constant internal awareness...jagruti...that nimits...innocent opponent who is a non doer component of unfolding karma... are meeting us to liberate us from the karmas that we had caused in the past life. Such a nimit may give pleasure or pain, accuse us, have expectations from us, or even upset our worldly life and harm us, yet despite all of this, that nimit is not to be blamed and in fact is faultless. By having such a sambhaav...deep inner intent of equanimity...one can constantly focus on ones own faults and ultimately attain the flawless state. Even higher levels of awareness at very subtle levels is in the following:

Whatever wrong the nimit is doing to me, however harmful, hurtful and destructive, if I begin to repair it, then it means I have entered the realm of raag dwesh...attachment and abhorrence. Deal with the situation and the individual with equanimity, otherwise you will be dragged into the worldly tide of raag-dwesh.

A mere description of the dangers and complexities of this worldly life by The Gnani Purush will awaken you to severe sense of eternal bondage. There is no freedom. Hence, be done with what comes in front of you, and deal with all files with the efficiency of equanimity. This world is only meant to deal with sambhaave nikaal...deal  and be done with, with  equanimity.

If you are about to encounter a dumb and difficult person, then from a distance in advance, do you not feel that this is a file and is to be settled with equanimity? Are you warned from within...awareness, or do you forget? Are you warned in advance? The highest religion is to settle with equanimity. And furthermore if there is any evidence of bad feelings within, then tell "him"...file 1...to do pratikraman. Wash off whatever stains have happened. Clean the stains completely. Sambhaave nikaal...settlement with equanimity means no new stains are created.

Questioner: Dada has said settle files with equanimity. He has not said , settle files. Why? What is entailed in equanimity?

Dadashri: Sambhav ...equanimity means it is wrong if you are overwhelmed with positive feelings for him, and you are drawn to him, attracted by him or her. It is also wrong if you experience negativity and abhorrence for any pain he creates for having done something unpleasant to you. Equanimity means you are neither pleased nor displeased.

Questioner: This samtabhaav...balanced view that you have described does not remain...stay constantly in certain situations...

Dadashri: You are not to keep a balanced view. You are to settle the file with equanimity. Equanimity means you are unaffected when someone curses you  or showers praise on you. You do not experience abhorrence towards the one who is hurting you, and you do not experience an attraction towards the one who is good to you. You need to understand equanimity at the feet of The Gnani Purush. You are not moved by either the one who is placing a garland on your neck or by the one who is hurling  insults on you. 

You are to settle without any raag-dwesh within. There is nothing else for you to do. If someone is dragging you to the court...suing you, even there you are not to have any raag-dwesh. Under no circumstances and at no time you are to have any attachment or abhorrence towards the other person. The Lord of All beings within...The Fully Enlightened One...is beyond all good and bad. You are to settle all these discharge karmas...those that have been caused in the past life, and are now simply unfolding in the current life.

There is no raag-dwesh in discharge. Discharge is bharelo maal...that which was accumulated in the past life. We...the Eternally Awake One and the One who has acquired Dadashri's Gnan of separation...do not mix with that which is discharging...and therefore it is not called raag-dwesh. ( This is the sine qua non of the separation through Akram Vignan). Raag-dwesh...attachment-abhorrence happens where new maal...karma material is being picked up...charged...gathered for effects in future life. In the Gnan State...of awakened awareness...it is all discharge, therefore settle with equanimity.

Whatever the other does, even then we are not to have any attachment or abhorrence effects towards that prakruti...that which has arisen out of ignorance of The Self...the complex of thoughts, speech, acts, and inner reactions. That is sambhaave nikaal...settlement with equanimity. However bad and negative his deed, however harmful and destructive it be, if I try to repair it even a bit, then I have entered the domain of raag-dwesh. If I try to mend it in any way then it means I am in need of the repair, and that is my desire and that verily is my prakruti of raag dwesh! The settlement with equanimity is of that.

Equanimity does not equate profit and loss as the same. Equanimity  means a loss instead of a profit is OK and a profit is OK. There is no elation with profit and no depression with loss. Equanimity means one has transcended all dualities. The entire world is trapped in duality.

Sambhaav means where abhorrence was a likely event, abhorrence does not arise, and where attachment was the likely result, attachment does not arise. There is no pleasure and attraction towards the one showering you with praise and respect, nor is there any reaction and abhorrence towards the one who is throwing stones at you.

How will you know a Vitarag? From the commencement of 'settling with equanimity' to the end stage of full enlightenment and absolute state...is all the State of The Vitarag. Even the simple decision to settle with equanimity is the very beginning of the state of the Vitarag. This vitaragata...the unaffected state proceeds to full vitaragata...absolute enlightenment.

We do have sambhaav with the whole world, indeed. We are stuck up with only those 200-500 folks around us...files...those with whom we have past life unsettled accounts and hence we have them around us. These are the very ones with whom we have to settle with equanimity. This small reason is why we have been wandering life after life, and bear the  risky burden of the whole world.

Questioner: Dada has given the greatest discovery that you are vitarag...unconcerned ...with the entire world and you have attachment abhorrence with only the 200-500 files.

Dadashri: Right, there is no other hassle or problem. This is it. You are stuck here in this world for merely this much. You have no concern with 5 billion human beings in this world. With only 200 to 500 folks? So then settle with them with equanimity! Please accept my word ! Then your work is done.

You have now become Shuddhatma...attained The Self. So now, what is this sansaar...world and its interactions, external and internal... for you? It is all under the realm of Vyavasthit...scientific circumstantial evidences.  You are to See it all, whatever it is. Thereafter, it will all unfold naturally and you will be the Gnaata Drashata...the Seer Knower of it all. That is swaupayog...the Self and the State of The Self. This is all that needs to be said. Within that State, if someone puts you down by making fun of you, then 'settle with equanimity'. Whatever anyone does, however hurtful, steals all that is yours, you were away and he broke the lock and robbed you, and when you returned to find all your belongings gone, even then you are unaffected, Vyavasthit ! And from hereon, settle with equanimity. What has happened is exact and correct. Even if it all gone there is no worry. That state has to remain within. These remaining events is all a result of past unsettled accounts. They will settle whether you like it or not. You are to settle with equanimity. If you understand this then it is simple and easy. If you do not understand this...then there is no end to it.