The Charan
Vidhi
Dada Bhagwan Na Aseem Jai Jaikar Ho
The Three Mantras,
Trimantra, That Destroys All Obstacles In Life
Namo
Arihantanam
I
bow to the living One who has annihilated all internal enemies of anger, pride,
passion, and greed.
Namo
Siddhanam
I
bow to the Ones who have attained total and final liberation
Namo
Aayariyanam
I
bow to the Self realised masters who impart knowledge of liberation to
others.
Namo
Uvajjhayanam
I
bow to those who have received the knowledge of the Self and are helping others
attain the same
Namo Loe savva
sahunam
I
bow to all the saints everywhere who strive to attain the knowledge of the
Self.
Eso pancha
namukkaro
These
five salutations
Savva
Pavappanasano
destroy
all sins
Of all that is
auspicious
Padhamam havai Mangalam
(1)
This
is the highest.
Om Namo Bhagavate Vasudevaya
(2)
I
bow to the One who has become the perfect Lord in human
form
Om Namah Shivaya
(3)
I
bow to all human beings who have become the instruments for salvation of the
world.
Jai Sat Chit
Anand
The
Awareness Of The Eternal Is Bliss
The Secret Of
Attaining The Grace Of The Gnani
This special book belongs to Mahatma :
Date of Awakening to the
Self:
May all the saints, Self-realized beings and the living Gnani Purush bestow the final salvation to all living beings of the world.
Sarvaswa Amaru Arpan
Chhe
Sarvaswa amaru arpan chhe
We
surrender our everything to you
Bhagwan tamara sharanoma, soocharanoma;
Unto your
protection my Lord and at your divine feet;
Adhyatmik anand paramanand,
The bliss
of the Self is absolute bliss
Aa paramhans na satsasang ma, soocharanoma.
In the
company of the Enlightened One, at the feet of the Gnani
Purush.
Mun-vachan-kaya-chhaya, mayana, bhav-no-dravya
karam;
This
mind-speech-body-illusion-inner intent, neutral and charging
karma;
Swikaro bhranti badak ni,
Accept
all these illusions of this child of yours
Ananya sharan dhyo bhavranama. – Sarvaswa….
And give
exclusive protection in these deserts of life after life-
Everything…
Gnanamrutna moti
choogey, hansa maan sarovarma;
In the pristine lake of
spirituality, the pearls of eternal knowledge, are picked by the
seeker
Satyam Shivum ney
soonderum ni,
Of the ultimate truth,
auspicious pristine beauty,
Aaa divyachakshu
ni jyoti ma. – Sarvaswa…
In the light of these eyes
of divine vision.- Everything….
Sooraj nu kevoon
tarpan chhe ! Chanda na sheetad kiranoma;
How fiery is the energy of
the Sun ! Along with the cool and soothing light of the
moon;
‘Sambhaave’ nikaal
karo,
Settle with
equanimity,
Ghatmada uthey jey
antar ma. – Sarvaswa…
All the conflicts that arise
within.- Everything…
Raat-divas,
sandhya-usha, kevaan adabhuta chhe niyam ma!
Day-night, twilight-dawn,
how extraordinary are these all in discipline and timing!
Bharati ot mun
saagar ni,
The tide and the ebb of the
ocean of the mind is,
‘Nischit’ ney
‘Vyavasthit’ ma. – Sarvaswa…
determined and exact
likewise.- Everything…..
Jeevan bhaley ek
‘darshan’ ho, pana ‘aatum’ saashavat darpan chhe;
The life may be a vision,
but the Self is the eternal mirror;
‘Vyavahaar’ bhaley
ho koti sang,
The worldly interaction may
be with millions,
Pana ‘nischaya’
kevada bhagwun ma. – Sarvaswa
But the real relation is
with the absolute One, within. – Everything…..
‘Moodha-atma’no
ooddhaar kari, jey ‘shuddhatma’ney jagadey chhe;
The One who awakens the
Shuddhatma and liberates the sleeping worldly self
Apoorva ‘agochar’
ney oollacit,
That which had never
happened before, unseen, and effulgent in bliss
Zadahada jyoti
tana-mana ma.- Sarvaswa…
Spreads the fiery sparkling
light in the mind and body also. – Everything…
‘Akram’ni
anadeethha kedi thhi, jey mokshadwaar ooghaadey chhe;
The One who opens the door
to liberation via the shortcut and unknown path of Akram;
Paramatma swaroop
hey pragat purush,
O manifest form of the fully
enlightened Lord,
‘Aap’ j chho maara
‘shuddhatma’. – Sarvaswa….
Thou indeed and verily art
my pure Soul. – Everything….
Invocation To The Celestial
Beings
Andhara kotee varshana, pada saathha ma
oolechashey,
The
darkness of a million years, will leave in sixty minutes,
Tankotkiirna gnan abhedana, jyoti swaroopey
pragatshey.
The pure
immiscible Self that is the same in all will arise as the Light of
Knowledge.
Teytrees kotii devi – devata, shanty kaajey aavajo,
For this
work of divine peace, O celestial Gods and Godesses numbering 330 million,
please come
Samayik shuddha – atma ni, ‘ Gnani’ apoorva laavashey.
For the
samayik of the Self about to
commence, conducted by the ‘never before’ Gnani .
Vani ‘Dada Bhagwan’ ni, tirathankaro
saambhadey,
The speech of ‘Dada Bhagwan’
is listened by the tirthankaras,
Sarvagna na soocharano mahii, aatama shaata
paamashey.
At the lotus
feet of the One where nothing is left to be known, the bliss of the Self will be
realized.
Davanada ni jvaadaa mahii, brahmaand pana bhadakey
badey,
On the
erupting fires of the volcanoes, which instill fear and burns the whole
world
Paataadii zarana karuna bharyaan, jada shiitada
chhantakaarshey.
Will spread
the cool and soothing waters from the deepest springs filled with
compassion.
Amrutvani bhagwan ni, jada sheetad thhai
thhaarshey,
The
eternal speech of The Lord, will quench the fires of agony and
turmoil
Charam Choviishii saamatii, ‘jai sat chit anand’ Gnani
‘tey’.
Representing
the collective knowledge of the 24 tirthankaras, is the Gnani , the living
Self.
\
Hrim Dada Bhagwun Sarvagnya
Sharanum Gacchhaa Mii.
\ hrim Dada
Bhagwan The Fully Enlightened One At Whose Feet I Surrender
All
This Is Worth Doing For
Mahatmas
Page Number for actual book only
(1) Trimantra ( Daily am and evening five times) 3
(2) Pratah Vidhi : Upon Arising ( Early morning once ) 11
(3) Namaskaar Vidhi ( Early morning once) 13
(4) Dada Bhagwan Na Aseem Jai Jaikar Ho ( 8 to 48 minutes ) 17
(5) Nava Kalamo : Nine Deep Inner Intents ( three times) 18
(6) Shuddhatma Pratye Praarthana: Prayer to The Self (once) 23
(7) Prayer To Lord Simandhar ( once) 25
(8) The
Charan Vidhi of the relative
and the Real. ( Once a day a must) 30
(9) Arati (Once) 44
(10) Pratikraman Vidhi Inner apolgy ( As soon as the fault happens) 66
(11) Samayik Vidhi before Inner Review ( to be rid of negativity within) 68
(12) Five Agnas ( continuous application) 70
(13) Meditation As Sleep Comes ( every night ) 72
(14) Vidhi before talking to a sticky file 73
(15) The Samayik of Separation 75
(16) ‘Dadashri’ s pratikraman of the world (when free time is available ) 76
The Vidhis In Bold Are A Must ‘Do’ For Spiritual Progress
Pratah
Vidhi
(To
be recited once early in the morning)
Be
aware of File No 1 reciting the following:
I bow to Shri Simandhar
Swami (5)
Shree Simandhar Swami ne Namaskar
(5)
I bow to Dada Bhagwan who is pure love
(5)
Vatsalyamurty Dada Bhagawan ney
namaskar (5)
Let no living being in
this world be hurt, even in the slightest degree through this mind, body or
speech. (5)
Prapt Mana, Anchanm Kaya the aa jagat na
koi pan jeev ne kinchit matra dookh na ho, na ho, na ho
(5)
Except for the
experience of the pure Self, I do not want any temporary things of this world.
(5)
Keval shuddhatmanubhav seevaya aa jagat
ni koi pan vinaashee cheej mane joitee nathi.
May I acquire infinite
inner strength to remain continuously in the agnas of the Gnani Purush ‘Dada Bhagawan’. (5)
Pragat Gnani Purush ‘Dada Bhagawan’ ni
Agna maaj nirantar rahevaani param shakti prapt ho, prapt ho, prapt
ho.
May Absolute Knowledge,
Absolute Vision and Absolute Conduct manifest, exactly and completely as seen by
the Gnani Purush in his Science of the Vitarag. (5)
Gnani Purush Dada Bhagwanna Vitraag
Vignan nu yathartaye karine, sampoorna, sarvangpane, keval Gnan, keval darshan
ne keval charitrama parinaman ho, parinaman ho, parinaman ho.
Namaskar
Vidhi
The Vidhi Of
Salutations
(To be recited once
daily)
With the live presence
of ‘Dada Bhagwan’ as my witness, with the utmost reverence and devotion, I bow
to Tirthankara Lord Shri Simandhar Swami who at present moves about in Mahavideh
world. (40)
Pratyaksh ‘Dada Bhagwan’ ni saakshiye
vartmaaney Mahavideh kshetra ma vicharata Tirthankar Bhagwan Shri Simandhar
Swami ney atyant bhaktipoorvak namaskar karu chhoo. (40)
With the live presence
of ‘Dada Bhagwan’ as my witness,
with utmost reverence and devotion, I bow to the ‘Om Parameshti Bhagwants’ who
at present move about in Mahavideh and other worlds. (5)
Pratyaksh ‘Dada Bhagwan’ ni saakshiye
vartmaaney Mahavideh kshetra tathha anya kshetroma vicharata ‘Om Parameshti
Bhagwanto’ ney atyant bhaktipoorvak namaskar karu chhoo.
(5)
With the live presence
of ‘Dada Bhagwan’ as my witness,
with utmost reverence and devotion, I bow to the ‘Panch Parameshti Bhgawants’ who at present move about in
Mahavideh world and other worlds. (5)
Pratyaksh ‘Dada Bhagwan’ ni saakshiye
vartmaane Mahavideh kshertra tathha anya kshetroma vicharata ‘Panch Parmeshti
Bhagwanto’ ney atyant bhaktipoorvak namaskar karu chhoo.
(5)
With the live presence
of ‘Dada Bhagwan’ as my witness, with utmost reverence and devotion I bow to all
the Tirthankara Lords who are currently moving about in Mahavideh and other
worlds. (5)
Pratyaksh ‘Dada Bhagwan’ ni
saakshiye vartmaane Mahavideh
kshetra tathha anya kshetroma viharmaan Thirthankar sahebo ney atyant
bhaktipoorvak namaskar karu chhoo. (5)
With utmost reverence
and devotion I bow to all the celestial Gods and Godesses who protect the
sovereign authority of the fully enlightened Lords. (5)
Vitarag shaashan dev devio ney atyant
bhaktipoorvak namaskar karu chhoo. (5)
With utmost reverence
and devotion, I bow to the celestial Gods and Godesses who protect without partiality. (5)
Nishpakshpati shaashan dev devio ney
atyant bhaktipoorvak namaskar karu chhu (5)
With utmost reverence
and devotion, I bow to the twenty-four Tirthankara Lords.
(5)
Chovis Thirthankar Bhagwanto ney atyant
bhaktipoorvak namaskar karu chhoo. (5)
With utmost reverence
and devotion, I bow to Lord Shri Krishna. (5)
Shri
Krishna Bhagwan ney atyant bhaktipoorvak namaskar karu chhoo.
(5)
With utmost reverence
and devotion, and with full affirmation I bow to the fully enlightened Shri
‘Dada Bhagwan’ who is currently moving about in our world.
(5)
Bharat kshetrey haal vicharata Sarvagnya
Shri ‘Dada Bhagwan’ ney nischaya thhi atyant bhaktipoorvak namaskar karu chhoo.
(5)
With utmost reverence
and devotion, I bow to the future tirthankaras of Dada Bhagwan.
(5)
‘Dada Bhagwan’ na bhaavi Thirthankar
sahebo ne atyant bhaktipoorvak namaskar karu chhoo. (5)
With utmost reverence
and devotion, I bow to all the Self-realised beings of Dada Bhagwan.
(5)
Dada Bhagwan na sarvey Gnani mahatmao ney
atyant bhaktipoorvak namaskar karu chhoo. (5)
With utmost reverence
and devotion, I bow to the ‘real Self’ in all living beings of this universe.
(5)
Aakha brahmand na jivmatra na ‘real
swaroop’ ne atyant bhaktipoorvak namaskar karu chhu. (5)
The real Self within all
living beings is divine and therefore I see the divine Self in all living
beings. (5)
‘Real Swaroop’ ey bhagwat swaroop chhe
jethhi aakhaa jagatney bhagwat swaroopey darshan karoo chhoo.
(5)
The real Self within all
beings is the pure Soul and therefore I see the pure Soul in all living beings
in the world. (5)
‘Real swaroop’ ey ‘Shuddhatma swaroop’
chhe jethhi aakha jagatney ‘Shuddhatma swaroopey’ darshan karu chhoo.
(5)
The real nature of all
is eternal and elemental and with
this knowledge of eternal elements I see the entire world. (5)
‘Real swaroop’ ey ‘tatvaswaroop’ chhe
jethhi aakha jagat ney tatvagnaney kari ne darshan karu chhoo.
(5)
‘Dada Bhagwan’ is the eternal Lord within
all.
Jai Sat Chit
Anand
‘Dada Bhagwan Na Aseem Jai Jaikar
Ho’
(Sing this daily for a minimum of 10
up to 50 minutes)
Nav
Kalamo
1.
Dearest Dada Bhagwan ! Give me the infinite inner strength not to hurt, cause
someone to hurt, nor instigate anyone to hurt the ego of any living being, even
to the slightest extent. Give me the infinite inner strength not to hurt the ego
of any living being and to conduct my thoughts, speech and action in a manner
that is accepted by all.
Hey Dada Bhagawan! Mane koi pan dehadhari
jeevatma no kinchit matra pan aham ma dubhaya, na dubhavaya, ke dubhavva pratye
na anumodaya evi param shakti aapo. Mane koi deh-dhari jeevatma no kinchit matra
pan aham na dubhaya evi syadvaad vaani, syadvaad vartan ane syadvaad manan karva
no param shakti aapo.
2.
Dearest Dada Bhagwan ! Give me the infinite inner strength not to hurt, cause
someone to hurt, nor instigate anyone to hurt the foundation of any religion,
even to the slightest extent. Give me the infinite inner strength not to hurt,
even to the slightest extent, the foundation of any religion and to conduct my
thoughts, speech and action in a manner that is accepted by all.
Hey Dada Bhagawan! Mane koi pan dharma nu kinchit matra pan
pramaan na dubhaya, na dubhavaya, ke dubhavva pratye ne anumoday evi param
shakti aapo. Mane koi pan dharma nu, kinchit matra pan pramaan na dubhavya evi
syadvaad vaani, syadvaad vartan ane syadvaad manan karvani param shakti
aapo.
3.
Dearest Dada Bhagwan ! Give me the infinite inner strength not to criticize,
offend, or insult any living monk, nun, preacher or a religious
head.
Hey
Dada Bhagawan! Mane koi pan dehadhari updeshak, saadhu, saadhavi, ke aacharya no
avarnavaad, aparaadha, avinay na karva ni param shakti
aapo.
4.
Dearest Dada Bhagwan ! Give me the infinite inner strength not to, nor cause
anyone to, nor instigate anyone to dislike or hate any living being, even to the
slightest extent.
Hey Dada Bhagawan! Mane koi pan dehadhari jeevatma pratye kinchit matra pan abhaav, tiraskaar kyaareya pan na karaaya, na karaavaaya ke karta pratye na anumodaya evi param shakti aapo.
5.
Dearest Dada bhagwan ! Give me the infinite inner strength not to, nor cause
someone to, nor instigate any one to speak, any harsh or hurtful language
towards any living being, even to the slightest extent. If someone speaks in
harsh or hurtful language, please give me the strength to speak kindly and
softly in reply.
Hey Dada Bhagawan! Mane koi
pan dehadhari jeevatma saathe kyaareya pan kathor bhasha, tanteeli bhasha na
bolaya, na bolavaya, ke bolva pratye na annumoday evi param shakti aapo. Koi kathor bhasha, tanteeli bhasha bole to
mane mrudu-ruju bhasha bolvani shakti aapo.
6.
Dearest Dada Bhagwan ! Give me the infinite inner strength not to have, nor
cause to have, nor instigate someone to have any sexual desires, feelings or
gestures towards any living being be it male or female, or of neutral sexual
orientation. Give me the supreme strength to be eternally free of sexual
desire.
Hey Dada Bhagawan!
Mane koi pan dehadhari jeevatma pratye stri, purush agar napunsak, gammey te
lingadhari hoi, to tena sambandhi kinchit matra pan vishaya vikaar sambhandhi
dosho, icchhao, cheshthao ke vichaar sambandhi dosho no karaaya, na karaavaaya
ke karta pratye na anumoday evi param shakti aapo. Maney nirantar nirvikaar
rahevani param shakti aapo.
7.
Dearest Dada Bhagwan ! Give me the infinite inner strength to control my
excessive temptation towards a particular food taste. Give me the strength to
take food that has the balance of all tastes.
Hey Dada Bhagawan!
Mane koi pan ras ma lubdhapanu na karaaya evi shakti aapo. Samrasi khoraak levaya evi param shakti
aapo.
8.
Dearest Dada Bhagwan ! Give me the infinite inner strength not to, not cause
anyone to, nor instigate anyone to criticize, offend or insult any being,
present or absent, living or dead.
Hey
Dada Bhagawan! Mano koi pan dehadhari jeevatma no pratyaksha agar paroksha,
jivant agar mrutyu paamelano, koi no kinchit matra pan avarnavad, aparadha,
avinaya na karaaya, na karaavaay ke karta pratye na anumodaya evi param shakti
aapo.
9.
Dearest Dada Bhagwan ! Give me the infinite inner strength to become an
instrument in the path of salvation for the world.
Hey
Dada Bhagawan! Mane jagat kalyan karvaanu nimitta banvaani param shakti aapo,
shakti aapo, shakti aapo.
(Dada Bhagwan is The Lord within all living beings. This
much you have to ask daily from Dada Bhagwan. This is not to be recited
mechanically. It has to take hold within you.This is worthy of your deep inner
intent daily. This teaching encompasses the essence of all
religions.)
Prayer
Unto Pureself
Shuddhatma
Pratye Prathana
Oh Pure Soul within
me
You reside within all
living beings, just as you reside in me.
Hey Antaryaami Parmatma! Aap darek
jivmatra ma birajmaan chho. Temaj
maarama pan beerajela chho.
My real form is the same as
you. My real form is ‘Shuddhatma’-
pure Soul.
Aapnu swaroop tej maru swaroop chhe. Maru swaroop
‘Shuddhatma’chhe.
Oh Lord, pure Soul! With utmost devotion and oneness, I
offer my salutations to you
Hey Shuddhatma Bhagawan! Hu aapne abheda
bhaave atyant bhaktipoorvak namaskar karu chhu.
I confess to you, all
mistakes** that I have committed in my ignorant state. I am sincerely and deeply repentant for
these mistakes and ask for your forgiveness. Dear Lord! Please forgive me, forgive
me, forgive me. And grant me the strength never to repeat such
mistakes.
Agnantaey karine me je je dosho** karya
chhe tey sarva doshoney aapni samaksha jaaher karu chhu. Teno hridayapoorvak khoob pastaavo karu
chhoon. Aney aapni paase kshama
praarthu chhoo. Hey Prabhu! Mane
kshama karo, kshama karo, kshama karo!
Dear Lord, my Pure Soul!
Please bless us all with such grace that this feeling of separation from you
terminates and that we attain oneness with you. May we remain as one with you
all the time.
Hey Shuddhatma Bhagawan! Aap evi krupa
karo ke amne bhedbhaav chhuti jay any abheda swaroop praapt thay. Ame tamara ma abheda swaroope
tanmayakaar rahiye.
** Recall and announce internally all
mistakes that have been committed
Prayer To The Current Tirthankara Shri Simandhar Swami
O detached Lord of this universe!
You are free from all attachments and passions. You are the embodiment of pure
eternal awareness. You are the natural eternal bliss. You are infinite
knowledge, infinite vision, and illuminator of the past, present and the future
world. With the live presence of ‘Dada Bhagwan’ as my witness I hereby offer my
obeisance filled with infinite devotion and accept your most exclusive
protection. Dear Lord, by granting me a place at your divine feet, grace me by
ending the horrendous wanderings of infinite lives. Please grace me, grace me,
grace me!
O universally revered fully
enlightened Lord! Your real Self is my real Self. But because of ignorance I do
not understand this full Self that I am. So let me see this real Self of mine
continuously, as I behold you. Grant me this energy, grant me this energy, grant
me this energy !
O liberator of liberators, the Lord
of all celestial lords! Since the beginning of worldly interactions until this
moment, infinite faults have been committed towards the mind, speech and body of
living beings, knowingly or unknowingly. Grant me the energy to see each one of
these faults and to do pratikraman. For all these faults I ask for your
forgiveness. I am recalling them, repenting for all of them, and avowing that I
will never do them again. Grant me the awareness to see these faults. For this
grant me energy. Grant me energy.
Grant me energy !
A pure world of pilgrimage is
established with each footstep of thine
O Tirthankara Shri Simandhar Swami ! Let there be no intent of any kind
towards all the living beings of this world and let there be total acceptance
and devotion towards all the Self-realized beings of this world in my heart. My
obeisance to all Gnanis of the past, present and
future.
Dear Lord ! Please shower me with
such grace that I encounter here in this world, a
Gnani Purush representative of yours, or a Self- realized being, and after satsang
with him, become deserving of his
grace, whereby I become worthy of reaching thy supreme divine
feet.
O celestial Gods and Godesses who
are the protectors of the reign of Lord Simandhar! O Panchanguli Yakshini Devi !
O Chandrayan Yaksha Dev ! O Padmavati Devi ! Please grant us the exclusive
protection that ensures that no obstacles shall arise in our path towards the
feet of Lord Simandhar. Grant us the absolute energy to remain as the
Self.
‘Simandhar Swami Na Aseem Jai Jai Kar
Ho’
The Charan Vidhi For Those Who Have Received
The Knowledge Of The Self
For The Relative & The Real
(This
is be read at least once daily without fail)
This
portion of the Charan Vidhi is being withheld from the web version. It is only
applicable to those who have received the Gnan of Dadashri. When you receive the
Gnan, you will be given the actual booklet, which contains the full version of
this section of the Charan Vidhi.
Jai Simandhar Swami…. Prabhu
Tirthankara Vartmaan…
Mahavideh kshetre vicharataa
(2)….Bharat roonanu bandh… Jai
Simandhar Swami
Dada Bhagwan saakshiye….
pahonchaadu namaskaar… Swami pahonchadoon namaskaar…
With Dada Bhagwan as my
witness…. I am sending my salutations… Swami …I am sending my
salutations….
Pratyaksha fada paamu hun (2),
maadhyam Gnan avataar… Jai Simandhar Swami…
I receive the direct
benefit (2)…..through the medium of Dadashri, the embodiment of Gnan…Jai
Simandhar Swami
Paheli arati Swami ni, Om
parameshti paamey… Swami Om
Parameshti paamey
The
first arati of the Swami…. lets one attain the state of the Om Parameshti (the ones who have gained
the entry on the path to liberation)…Swami Om Parameshti…
Oodaasin vrutti vahey (2), kaaran moksha sevey… Jai
Simandhar Swami
Where there is no worldly
interest (2)…and their intent is
moksh…Jai Simandhar Swami
Biji arati Swami ni ,Panch
parameshti paamey… Swami Pancha Parameshti paamey
The second arati of the
Swami….lets one attain the state of the Pancha Parameshti ( the enlightened sadhu, teacher,
principle, arihant and siddha)…Swami Pancha Parameshti ...
Paramhans pada paami (2),
gnan-agnan lańey… Jai Simandhar Swami…
They
have attained the enlightened State (2) ….which separates Knowledge and
Ignorance…Jai Simandhar Swami
Triji arati Swami ni, ganadhar
pada paamey… Swami ganadhar pada paamey
The third arati of the
Swami….lets one attain the state of the leaders of the Vitarag Path of the Living
Tirthankara
Nirashrit bandhan chhoote (2),
aashrit gnaani thaye… Jai Simandhar
The bondage of having no
one to take care you of is broken (2)….now the Gnani has become my sole
support….Jai Simandhar Swami
Chauthi arati Swami ni, tirthankar bhaavi… Swami
tirthankara bhaavi
Dadashri holds the powers
from the Swami (2)…and the whole world
benefits from the knowledge
of ultimate salvation….Jai Simandhar Swami
Panchami arati Swami ni, kevada
moksha lahe… Swami kevada moksha lahe...
The fifth
arati of the Swami, makes one attain the final liberation...only the final
liberation...
Param jyoti bhagavant hoon (2),
ayogi Siddhapadey… Jai Simandhar Swami
I am the
absolute divine Light (2), on the path to the bodiless Siddha
State.
Ek samaya Swami khode jey,
maathhu dhhadi namashe.. Swami maathoo dhhadi...
Whoever bows to the
Lord, even for a fraction of a second….Swami bows to
you...
Ananya sharanu swikaari ...(2)
mukti padney varey...Jai Simandhar Swami
Accepting exclusive
protection (2), attains final liberation…Jai Simandhar
Swami
Jai Dada Bhagwan,
Dada sangameshwar bhagwan
Glory to The Lord Within,
Dada Bhagwan, The Lord of all religions of man
Arati kari jeev
taade (2), raudra, aarta, apadhyana… Jai Dada Bhagwan
By doing this arati one gets
rid of adverse meditation of inner anguish and turmoil spilling to others…Jai
Pragat deevo aa
Dada kero, jaga prakashmaan kare…Dada jaga prakashmaan..
This live lamp of Dada
illuminates the whole world…Dada illuminates…
Jag kalyaane
pragatya (2), akram gnaan avatar… Jai Dada Bhagwan
This Akram Life Form
manifest for the salvation of the world…Jai Dada Bhagwan
Paheli arati
Dadani, trividha taap taade… Dada trividha taap taade…
The first arati of Dada,
abolishes the threefold, mental, physical and externally induced
suffering…Dada
Sarva avastha
samaadhi (2), shuddhatma jyot jale… Jai Dada Bhagwan
Samadhi, bliss exists in all
situations as the lamp of the pure Soul glows….Jai Dada
Bhagwan
Biji arati Dadani,
kevad darshan kare… Dada kevad darshan kare..
The second arati of Dada,
brings forth the absolute vision…Dada brings forth the absolute
vision…
Poshai na poshai jage (2), kriyamaa akartaa…
Jai Dada Bhagwan
Of the state of non-doership in all
interactions, whether acceptable or not, to the world.
Triji aarti
Dadani, kevad gnaan paame… Dada kevad gnan paamey
The third arati of Dada, is
for the absolute knowledge …Dada
Svasamvedan shakti
(2), bhrahamand prakashe svayam… Jai Dada Bhagwan
The energy to remain as the
eternal independent Self, which illuminates the entire
universe
Chauthhi arati
Dadani, adithha tapa kare…Dada Adithha tapa kare
The fourth arati of Dada,
energizes one for the invisible penance
Gnan agnan bhinna
bhedi (2), sva-chaaritra lahe… Jai Dada Bhagwan
That keeps knowledge
separate from ignorance and thereby increases the experience of the Self
Panchami arati
Dadani, kalyaan bhaav vaavey… Dada kalyaan bhaav vaavey
The fifth arati of Dada sows
the seeds of the salvation of the world…
Tirthankar pada
paami (2), jag kalyaan kare… Jai Dada Bhagwan
As defined by the state, and
the order of the tirthankaras, for the final good of all in the
world.
Dada arati kevad
jey koi gaashey, Dada jey koi gaashey
The onewho sings the arati of Dada, who
sings…
Ek krupa amii
drashti (2), taran taaran taarey..Jai Dada Bhagwan
Is blessed and liberated by
the grace and compassionate eyes of the final liberator.
Pragat Dada
Stuti
The
Invocation To The Lord In Human Form
Gnanajan Hey
Parmanandam
The One who imparts
knowledge is the absolute bliss state
Hey Dada Jai
Sat-Chit-Anand
O Dada Thou art that, glory
to the eternal awarenss that is bliss
Niranjana Siddha
Arihantanam,
Beyond all karmas having
attained the absolute state of no inner enemies
He Dada ‘Tey’
Moodathhi Charamspand
I touch the feet of this Original form,
‘Dada Bhagwan’
Mookhamudra Manhara
Janavallabha,
The face that wins the minds
of the entire world…
Murlimanohar Gnan
Shuddhamrut
The pure eternal words of Gnan from his
‘flute’ enchant the whole world.
Bahyantar
Nirgranthi Samras,
Free from any knots of
attachment and abhorrence within and without, in
equanimity
Dasha Aho! Vitarag
Anupam.
Behold this State ! Of the
Vitarag, the unexcelled one.
Atmanandi Pushti
Vachanbud,
The bliss of the Self is
nourished and energised by the power in His worlds
Nishkami
Karunamaya Palpal.
Desireless and compassionate
moment to moment
Pragat Divo ‘Aa’
Jyoti Zadahada,
The amazing flames of this
lamp of the universal Self
Jaga Akhanu Tado
Dadadar (2)
May it relieve the world of
all pains and suffering of the darkness of ignorance.
Nirbhedi ‘Aa’
Abudha Padachhand,
This giant amongst all men,
who has no use of intellect, is verily the one within all.
Anant Guna ‘Jai
Sat Chit Anand’
Infinite qualities are
expressed here in living form. The awareness of the eternal is
bliss.
Karuna Sagar He
Parmatam !!
O Absolute Lord of infinite
compassion!!
Moksha Sambandhi
Shashvat Sharanam.
I am at your feet eternally
for my liberation.
‘Dada Bhagwan Na
Aseem Jai Jaikar Ho’
Infinite Glorious
salutations to Dada Bhagwan, the Lord within all
To Be Adhered To
By All Who Have received The
Knowledge Of The
Self
This is
applicable only for those who have received the Gnan of Dadashri. When you participate in the Gnan Vidhi
you will receive a full copy of the book.
The Great
Importance Of Agnas
Within this knowledge of
ours, moksha, final liberation from birth and death cycles, is a certainty, if
one remains within the Agnas. There is no doubt about
this.
This is possible if one
remains within these five Agnas of Mine. I am constantly within these five Agnas
and I have granted you that very state. Your goal will be accomplished if you
too remain within the Agnas.
Following the five Agnas
accomplishes everything.
These five Agnas of Mine
will bring benefit long after I am gone. They are alive.
Agna is the religion. Agna
is the penanace.
~Dadashri
In
the live presence and witness of ‘Dada Bhagwan’, Oh pure Soul who art totally
separate from the mind, speech, body, causal, effect and neutral karmas of
….*…..,
I
confess my mistakes (aalochana)**
I
apologize and ask for forgiveness for these mistakes (pratikraman). I resolve firmly never to repeat these
mistakes (pratyakhyan).
Dearest
Dada Bhagawan! Grant me the absolute strength not to commit such
mistakes.
*
Name of the person hurt by you.
**Recall
the mistakes you committed with this person.
·
Pratikraman
- Process of apology coupled with the remorse of any
wrongdoing.
·
Aalochana
– Heart-felt avowal and inner confession of one’s guilt or misdeed.
·
Pratyakhyan
– Sincere pledge of never slipping into the error or misdeed, once
committed.
.
(You are pure Soul,
and the pratikraman has to be done by the person who committed the errors. Make Chandulal do pratikramans. Insert
‘your name ‘ for ‘ Chandulal’).
The Vidhi Before
Samayik
The Words That Precede
Formal Entry Into The Meditation As The Self
This
Vidhi is only relevant after the separation of the Self from the non-Self. It is
therefore being withheld from the web version.
The Meditation At The Time Of Onset Of
Sleep
This Vidhi is only relevant
after the separation of the Self from the non-Self. It is therefore being
withheld from the web version.
Dada Bhagwan Na Aseem Jai Jaikar
Ho
Infinite Glory
to The Lord Who Resides Within
The Vidhi To Be Performed Before The Anticipated Verbal
Interaction With A Sticky File
This
Vidhi is only relevant after the separation of the Self from the non-Self. It is
therefore being withheld from the web version.
The Samayik Of Separation
This Vidhi is only relevant
after the separation of the Self from the non-Self. It is therefore being
withheld from the web version.
This Is How I Had Done Pratikraman With The Entire
World
Moksh came
nearer with every mistake that was resolved by doing repeated
pratikramans.
Whenever you
become free, keep doing pratikramans for sticky files. ‘You’ have to tell
‘Chandubhai’ to simply continue doing pratikramans. This you have to do with all
members of your home, regarding any pain that had arisen in interacting with
them. In the countable or infinite previous lives, wherever there has been any
fault committed related to attachment, abhorrence or sexual matters, I ask for
forgiveness. Thus take up one individual daily, and then follow up with
pratikramans for each and every member of the household. Then set the same
adjustment and do pratikramans for those around you, the neighbors and others.
Once you do this the weight of your load of guilt will decrease markedly.
Otherwise the weight of the load that you carry will not lessen. You have to do
pratikraman for your mother, father, brothers, sisters, and relatives because
they all represent a very sticky file relationship with you. So once you
commence doing pratikramans for all these relatives and their relatives, going
back to a few generations, each one of them, with specific recall of the faults
committed, for an hour a day, then many horrible sins will be burnt to ashes
within. And their minds towards you will also clear and be free from
revenge.
If you cannot
sleep at night, set this adjustment of pratikramans and it will proceed. Are you
not setting up such adjustments? Once such a cinema film starts within, much
bliss will arise. This bliss will overflow. This is because during the process
of pratikraman the Self remains as the pure Self. There is no interference from
any other element. Commence this tonight and if you become short of time, take
it up the following night and the night after that.
Furthermore,
you should do pratikramans for anyone whom you know in your village or township.
If you have hurt anyone in the town or you are upset with someone, all this will
have to be washed will it not?
All documents
will have to clear. While resting in the after lunch period, doing this routine
of pratikraman will prevent sleep and give rest also.
As a Gnani
Purush I had resolved issues with the entire world in this manner and then only
liberation remained. As long as you harbor any faults of mine within your mind,
it will not let me rest in peace. Therefore when I do such pratikramans here,
the faults over there, get wiped off.
~Dadashri
The state of the
mind, speech and body is simply the result of
Scientific
Circumstantial Evidences
And there is no
creator God responsible for it
And That Is
Vyavasthit.
Return To The Beginning Of
Charan Vidhi
The Web Version of The Charan
Vidhi
Jai Sat Chit
Anand
web update : November 22,
2004