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‘Faultis of the sufferer’ – if one were to completely understand this
statement, one would attain liberation.
To see faults in others is absolutely wrong. You encounter your
nimit (those who transgress against you), solely because of your own
mistakes. And if that nimit happens to be a living entity, you place the
blame on them, but what would you do if the nimit were a thorn? A thorn
could be lying on the ground where hundreds of people walk by, but it
hurts no one.
And yet when Chandubhai passes by, the thorn pricks him even when
it is laying side ways. Vyavasthit is very precise. The thorn will prick
only the one that has to be pricked. Vyavasthit brings together all the
circumstances inorder for an event to occur. How then is a nimit to be
blamed?
Gnani
Purush Dadashri |
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